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Mundrial Mantis
Aug 15, 2017


A parallel problem that comes up when talking about economic systems in the US is that people generally don't know what capitalism and socialism are. You have people who think voluntary exchange + jobs = capitalism while welfare + government = socialism. This ignores systems like market socialism and state capitalism while basic elements of economic systems are covered under market capitalism and any state interference is automatically socialism and therefore bad. Learning and talking more about the 'workers owning the means of production' aspect can give you a possible solution to unemployment and wealth disparity in addition to talking about welfare.

In that sense, Capitalist Realism by Mark Fisher might be worth reading since it talks about the view of capitalism being the only viable system. I am working through Wealth of Nations at the moment as way to get into economics. It is kind of fun noting the parts where he talks about being wary of the capital class, the issues that workers go through, and the places where free market evangelists distort or jump to conclusions about what Smith says.

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Morroque
Mar 6, 2013
One of my favourite critics of libertarianism is Karl Polanyi. He was a contemporary of Von Mises back when libertarianism was still a European thing. He was one of the first to come up with most of the retorts and responses to a lot of common libertarian talking points. (Rather poetically, the "stark Utopianism" of the lassiez-faire.)

Sadly, Polanyi was very much a communal socialist, so you have to already be leaning in that direction in order to view his arguments as legitimate. His work is also very terribly aged due to how long ago it was written. Even I only got into it through radio programs talking about him before even trying to read the very-difficult-to-find books by him. While good, he is not the most helpful in convincing others away from market fundamentalism.

OwlFancier
Aug 22, 2013

Uroboros posted:

You'd be surprised how many people who find themselves on the bad side of capitalism will instead simply blame someone else for their problems. The target of this blame is almost NEVER the economic system that binds them from my experience.

No that's a thing, which was why I said that they can become receptive to it, not that they'll automatically get it. My point is basically that you're never going to convince someone who is doing well out of the current arrangement that it's actually bad. Or at least the chances of it are so small as to be insignificant. People need to have a reason to want to believe it before they'll entertain the possibility.

Jazerus
May 24, 2011


Mundrial Mantis posted:

A parallel problem that comes up when talking about economic systems in the US is that people generally don't know what capitalism and socialism are. You have people who think voluntary exchange + jobs = capitalism while welfare + government = socialism. This ignores systems like market socialism and state capitalism while basic elements of economic systems are covered under market capitalism and any state interference is automatically socialism and therefore bad. Learning and talking more about the 'workers owning the means of production' aspect can give you a possible solution to unemployment and wealth disparity in addition to talking about welfare.

In that sense, Capitalist Realism by Mark Fisher might be worth reading since it talks about the view of capitalism being the only viable system. I am working through Wealth of Nations at the moment as way to get into economics. It is kind of fun noting the parts where he talks about being wary of the capital class, the issues that workers go through, and the places where free market evangelists distort or jump to conclusions about what Smith says.

wealth of nations is decidedly not a text advocating for free markets. it's hilarious that that's what it's perceived to be. smith was advocating freer markets, in the context of an era and place where corporations were formable exclusively through royal charter and guilds had a stranglehold on the means of production

Symbolic Butt
Mar 22, 2009

(_!_)
Buglord
Rothbarth has a lot of vitriol for Adam Smith, it's kind of funny and is at least sincere (he actually read the wealth of nations). I recommend checking that out for all those who are reading Adam Smith right now

Mr Interweb
Aug 25, 2004

Why DO right-wingers love Adam Smith? Is it cause of that one line about the "invisible hand"?

GunnerJ
Aug 1, 2005

Do you think this is funny?

Mr Interweb posted:

Why DO right-wingers love Adam Smith? Is it cause of that one line about the "invisible hand"?

Yes.

Captain_Maclaine
Sep 30, 2001

Mr Interweb posted:

Why DO right-wingers love Adam Smith? Is it cause of that one line about the "invisible hand"?

Same reason they love Jesus in spite of his communitarian message and sacrificial nature: they're idolators who don't understand what they worship.

Goon Danton
May 24, 2012

Don't forget to show my shitposts to the people. They're well worth seeing.

Smith is a ritual talisman against Marx. We have an old dead smart guy who wrote a very long book about economics too, we're protected.

Cerebral Bore
Apr 21, 2010


Fun Shoe
Which is kinda hilarious, since quite a few of Marx's arguments were based on taking Smith's ideas to their logical conclusion.

Mundrial Mantis
Aug 15, 2017


Mr Interweb posted:

Why DO right-wingers love Adam Smith? Is it cause of that one line about the "invisible hand"?

And even that one paragraph where it is used is in a chapter that talks about a consumer supporting domestic industry by buying and investing within their own society. People take it out of context to say that markets are inherently good and should thus replace government.

Smith makes some interesting points that get lost so people can jerk themselves raw with the "invisible hand".

-Division of labor leads to a worker being able to focus more on a specific task and thus assembly becomes more efficient... but that leads to workers becoming dumb and uninterested to concerns outside of that task, which is bad.
-Increased capital (profit) does not correspond to greater prosperity for a nation like increased wages or rent. So be wary of whatever is advocated by those who make their living by profit.
-Even unproductive professions like artist, musician, soldier, and physician are good and honorable and have a use.
-In one example, a worker who owns the farm he works on as opposed to renting it takes better care of it and gets a better share of what real wealth is generated from it (I might be reading too much into this one as owning the means of production).
-A government is essential for the liberty and happiness of the nation's citizens and taxes are needed.
-Most of the anti-regulatory talk is about restricting trade between nations with tariffs and bans. So applying that to regulations involving labor, externalities, and categorization is a long stretch.

There are some points where it is naive following Smith's word, like anti-price gouging laws worsening famines but saying nothing about some government/communal emergency fund. And the history of barter.

Lightning Lord
Feb 21, 2013

$200 a day, plus expenses

Jazerus posted:

wealth of nations is decidedly not a text advocating for free markets. it's hilarious that that's what it's perceived to be. smith was advocating freer markets, in the context of an era and place where corporations were formable exclusively through royal charter and guilds had a stranglehold on the means of production

Libertarianism is basically people trying to apply solutions that were progressive in the 18th century to modern problems.

Goon Danton
May 24, 2012

Don't forget to show my shitposts to the people. They're well worth seeing.

I guess it makes sense to think that monopolies are the fault of government interference when all the sources you're working from are pissed about Crown Monopolies.

DACK FAYDEN
Feb 25, 2013

Bear Witness

Mundrial Mantis posted:

Smith makes some interesting points that get lost so people can jerk themselves raw with the "invisible hand".
You left out the best one!

quote:

People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty and justice.
(in fairness, the literal next sentence is like "we can't prevent it but also the government shouldn't be making these conspiracies into monopolies via law either" - Smith had his head screwed on right)

Osmosisch
Sep 9, 2007

I shall make everyone look like me! Then when they trick each other, they will say "oh that Coyote, he is the smartest one, he can even trick the great Coyote."



Grimey Drawer

Lightning Lord posted:

Libertarianism is basically people trying to apply solutions that were progressive in the 18th century to modern problems.

That seems an overly generous description.

Lightning Lord
Feb 21, 2013

$200 a day, plus expenses

Osmosisch posted:

That seems an overly generous description.

18th century progressivism was like, being mad at the king

FRINGE
May 23, 2003
title stolen for lf posting

Uroboros posted:

I don't think I can go more than a day on Facebook without seeing someone regurgitating the usual Free Market worship talking points.

Sever.

TheArmorOfContempt
Nov 29, 2012

Did I ever tell you my favorite color was blue?

It’s usually people I don’t know in the comments, it’s more that the idea that free market is a cure all for our woes is still very common amongst the average citizen.

Skellybones
May 31, 2011




Fun Shoe

Lightning Lord posted:

18th century progressivism was like, being mad at the king

:thermidor:

Still applies today.

FRINGE
May 23, 2003
title stolen for lf posting

Lightning Lord posted:

18th century progressivism was like, being mad at the king

Quite a step up!

Stinky_Pete
Aug 16, 2015

Stinkier than your average bear
Lipstick Apathy
It continues to strike my funny bone, that the apocryphal tide that raises all boats, is rarely held to actually and accountably do so. I think of socialism as the accountability.

OwlFancier
Aug 22, 2013

The tide also doesn't generally do people without boats any favours.

Ruzihm
Aug 11, 2010

Group up and push mid, proletariat!


This showed up in my feed. https://medium.com/@jamiestantonian/the-revenge-of-unreason-18ec6cd02de2

Radical centrism in defense of the enlightenment :thunk:

Mr Interweb
Aug 25, 2004

Our job creators have finally been unshackled thanks to his royal Trumpness' economy revving tax cuts. As a result my company has..laid off 20 people since the start of the year.

That doesn't seem quite right, does it? :thunk:

OwlFancier
Aug 22, 2013

Your company is freeing them from taxes by not paying them anything, so that they need not pay taxes on their non existent pay.

Mundrial Mantis
Aug 15, 2017


Your case made me realize something about a typical libertarian talking point about wages. The point I see argued is that by having wage standards, you make it more attractive to automate those jobs (if possible) since the business owner will figure the cost of human employees exceeds the upfront and running cost of automating in the long run. So more order screens at fast food places or self-checkout lanes in stores. But if a business owner got a tax break, why would they pay their employees more instead of using the money to automate?

They could argue that while one company automates, a second company will figure it is worthwhile to have better compensated employees and thus workers move there. Then if there is enough investment in automation (because enough companies figure it is worth it) that it becomes cheaper to set up, won't that eventually lead to lay offs in the hypothetical second company? I'm just spitballing here and wondering more about how libertarianism responds to automation.

Raldikuk
Apr 7, 2006

I'm bad with money and I want that meatball!

Mr Interweb posted:

Our job creators have finally been unshackled thanks to his royal Trumpness' economy revving tax cuts. As a result my company has..laid off 20 people since the start of the year.

That doesn't seem quite right, does it? :thunk:

It does make sense if you realize what the desired outcome is. Here it is mire shareholder equity. Since taxes were slashed there's more room to cut fat (ie jobs) to increase it even further! I'm sure some bean counter found the perfect equilibrium for cutting expenses and maximizing shareholder equity.

And of course even if taxes remained steady there's a huge incentive for companies to slash expenses to bump up profit for a few quarters, the tax changes just make it substantially more lucrative.

But ya the idea it would create jobs is a complete farce... if they desired to create more jobs they would do so (and lower their tax bill in the process!) But they have no desire to do this beyond what is required to meet their supply demand curves. CEOs are in record saying that the outcome of a tax cut would be more shareholder equity too so it isn't even like we need to get into deep economic and financial theory about it all.

Polygynous
Dec 13, 2006
welp

Mundrial Mantis posted:

I'm just spitballing here and wondering more about how libertarianism responds to automation.

same as everything else, arms flailing and sputtering about free markets or whatever

slightly more serious: same as Every Discussion About Minimum Wage Ever, where someone insists if you force businesses to raise wages they'll have to fire people to remain profitable. If you point out that this implies the business is currently employing more people than necessary out of charity rather than a concern for profit... well take a guess. Usually either silence or moving on to the next dumb "argument".

Mr Interweb
Aug 25, 2004

OwlFancier posted:

Your company is freeing them from taxes by not paying them anything, so that they need not pay taxes on their non existent pay.

[THINKING GUY MEME]

"You don't have to pay income tax


...if you don't have any income!"

[/THINKING GUY MEME]


Mundrial Mantis posted:

Your case made me realize something about a typical libertarian talking point about wages. The point I see argued is that by having wage standards, you make it more attractive to automate those jobs (if possible) since the business owner will figure the cost of human employees exceeds the upfront and running cost of automating in the long run. So more order screens at fast food places or self-checkout lanes in stores. But if a business owner got a tax break, why would they pay their employees more instead of using the money to automate?

They could argue that while one company automates, a second company will figure it is worthwhile to have better compensated employees and thus workers move there. Then if there is enough investment in automation (because enough companies figure it is worth it) that it becomes cheaper to set up, won't that eventually lead to lay offs in the hypothetical second company? I'm just spitballing here and wondering more about how libertarianism responds to automation.

The automation threats that libertarians push don't really make sense to me because automation provides hypothetically massive savings for the employer for them to not take advantage of it. Like, imagine you have a store owner who has only one employee who works the cashier at $20k/yr. That's $20k this employer could be pocketing if he didn't need this person. Now imagine there's like 5 of these people? Or 10? You're saying you'd miss out on an extra $200k because you just happen to tolerate the current rates? Cause that's a pretty drat noble sacrifice on your part. Now, imagine we'd expand that to something like the manufacturing sector where wages are substantially higher and there are more people collecting a pay check. Now we're talking millions of dollars that such employers just happen to not mind losing out on? Come on, now.

Mr Interweb fucked around with this message at 05:17 on Jan 6, 2018

QuarkJets
Sep 8, 2008

Automation should steadily lead us into a post-scarcity society where no one needs to work, but thanks to fetishist capitalism instead it's just creating abject misery and increasing the wealth gap

Mundrial Mantis
Aug 15, 2017


Polygynous posted:

slightly more serious: same as Every Discussion About Minimum Wage Ever, where someone insists if you force businesses to raise wages they'll have to fire people to remain profitable. If you point out that this implies the business is currently employing more people than necessary out of charity rather than a concern for profit... well take a guess. Usually either silence or moving on to the next dumb "argument".

That is a good point. If the goal of a business is to maximize profit as libertarians point out, why aren't businesses aren't already operating with a skeleton crew? I am betting the response would be firing the "useless" people who work there but that seems to be a case of the private sector not being efficient and closer to their view of the public sector. Which they will still blame as the cause of that inefficiency.

Mundrial Mantis
Aug 15, 2017


Mr Interweb posted:

The automation threats that libertarians push don't really make sense to me because automation provides hypothetically massive savings for the employer for them to not take advantage of it. Like, imagine you have a store owner who has only one employee who works the cashier at $20k/yr. That's $20k this employer could be pocketing if he didn't need this person. Now imagine there's like 5 of these people? Or 10? You're saying you'd miss out on an extra $200k because you just happen to tolerate the current rates? Cause that's a pretty drat noble sacrifice on your part. Now, imagine we'd expand that to something like the manufacturing sector where wages are substantially higher and there are more people collecting a pay check. Now we're talking millions of dollars that such employers just happen to not mind losing out on? Come on, now.

Hell, you can relate this to the drawback of efficiency. Why hire six people at $20k each when I can have two people at $25k each and spend the rest on automation or increased efficiency. The upfront cost might be large but once I get over that (with a no-strings-attached tax cut), I am more profitable. I could automate or increase efficiency, still hire the four people who didn't get the job, and expand. But that assumes I find it more profitable or am able to expand.


I recognize I am arguing with imaginary libertarians/conservatives in my head but it is frustrating that

QuarkJets posted:

Automation should steadily lead us into a post-scarcity society where no one needs to work, but thanks to fetishist capitalism instead it's just creating abject misery and increasing the wealth gap

HootTheOwl
May 13, 2012

Hootin and shootin

Mundrial Mantis posted:

That is a good point. If the goal of a business is to maximize profit as libertarians point out, why aren't businesses aren't already operating with a skeleton crew? I am betting the response would be firing the "useless" people who work there but that seems to be a case of the private sector not being efficient and closer to their view of the public sector. Which they will still blame as the cause of that inefficiency.

Based on the continuous rise of productivity...they are.

Weatherman
Jul 30, 2003

WARBLEKLONK

Polygynous posted:

slightly more serious: same as Every Discussion About Minimum Wage Ever, where someone insists if you force businesses to raise wages they'll have to fire people to remain profitable. If you point out that this implies the business is currently employing more people than necessary out of charity rather than a concern for profit... well take a guess. Usually either silence or moving on to the next dumb "argument".

This question needs to be spammed at anyone who even thinks of raising the :byodood: BUT JOB CUTS! :byodood: argument because it never, ever gets raised, let alone addressed.

GunnerJ
Aug 1, 2005

Do you think this is funny?
I've seen it addressed. The counter-argument relies on understanding marginal utility and iirc roughly goes: employers are employing as many people as they can to realize the marginal benefit of labor at the current cost of labor. If the cost of labor goes up, the marginal benefit goes down, and so too will the amount of labor an employer is willing to spend money on.

GunnerJ fucked around with this message at 14:31 on Jan 7, 2018

P-Mack
Nov 10, 2007

GunnerJ posted:

I've seen it addressed. The counter-argument relies on understanding marginal utility and iirc roughly goes: employers are employing as many people as they can to realize the marginal benefit of labor at the current cost of labor. If the cost of labor goes up, the marginal benefit goes down, and so too will the amount of labor an employer is willing to spend money on.

Example: Scrooge McDuck owns 10 McDonald's franchises, 9 of which are profitable but the tenth barely breaks even. If the wage goes up, he will pay the workers at the first 9 the higher wage, but close down the tenth.

Solution: Double Scrooge's taxes and provide universal basic income to all.

Discendo Vox
Mar 21, 2013

We don't need to have that dialogue because it's obvious, trivial, and has already been had a thousand times.
Would y'all who are reading the Wealth and identifying counterarguments to libertarianism in the text be willing to provide quotes and page numbers? They're exactly the sort of hard reverse cite that works well when people cite Smith.

divabot
Jun 17, 2015

A polite little mouse!

Discendo Vox posted:

Would y'all who are reading the Wealth and identifying counterarguments to libertarianism in the text be willing to provide quotes and page numbers? They're exactly the sort of hard reverse cite that works well when people cite Smith.

Seconded!

Mundrial Mantis
Aug 15, 2017


Gladly! I am not finished yet and so I don't have Smith's quotes on taxes and public education. I will give the quote location by page number in the Glasgow edition and their book and chapter. The parts I find interesting in the longer portions in bold.

Living on wages.
Book 1, Chapter 3.
Pages 85 - 86.

Adam Smith posted:

A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more; otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation. Mr. Cantillon seems, upon this account, to suppose that the lowest species of common labourers must everywhere earn at least double their own maintenance, in order that one with another they may be enabled to bring up two children; the labour of the wife, on account of her necessary attendance on the children, being supposed no more than sufficient to provide for herself. But one half the children born, it is computed, die before the age of manhood. The poorest labourers, therefore, according to this account, must, one with another, attempt to rear at least four children, in order that two may have an equal chance of living to that age. But the necessary maintenance of four children, it is supposed, may be nearly equal to that of one man. The labour of an able-bodied slave, the same author adds, is computed to be worth double his maintenance; and that of the meanest labourer, he thinks, cannot be worth less than that of an ablebodied slave. Thus far at least seems certain, that, in order to bring up a family, the labour of the husband and wife together must, even in the lowest species of common labour, be able to earn something more than what is precisely necessary for their own maintenance; but in what proportion, whether in that above mentioned, or in any other, I shall not take upon me to determine.

Society helping the poor and the effects of poverty.
Book 1, Chapter 3.
Pages 96.

Adam Smith posted:

Is this improvement in the circumstances of the lower ranks of the people to be regarded as an advantage or as an inconveniency to the society? The answer seems at first sight abundantly plain. Servants, labourers, and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconveniency to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged.

Poverty, though it no doubt discourages, does not always prevent marriage. It seems even to be favourable to generation. A half-starved Highland woman frequently bears more than twenty children, while a pampered fine lady is often incapable of bearing any, and is generally exhausted by two or three. Barrenness, so frequent among women of fashion, is very rare among those of inferior station. Luxury in the fair sex, while it inflames perhaps the passion for enjoyment, seems always to weaken, and frequently to destroy altogether, the powers of generation.

But poverty, though it does not prevent the generation, is extremely unfavourable to the rearing of children. The tender plant is produced, but in so cold a soil and so severe a climate, soon withers and dies. It is not uncommon, I have been frequently told, in the Highlands of Scotland for a mother who has borne twenty children not to have two alive. Several officers of great experience have assured me, that so far from recruiting their regiment, they have never been able to supply it with drums and fifes from all the soldiers' children that were born in it. A greater number of fine children, however, is seldom seen anywhere than about a barrack of soldiers. Very few of them, it seems, arrive at the age of thirteen or fourteen. In some places one half the children born die before they are four years of age; in many places before they are seven; and in almost all places before they are nine or ten. This great mortality, however, will everywhere be found chiefly among the children of the common people, who cannot afford to tend them with the same care as those of better station. Though their marriages are generally more fruitful than those of people of fashion, a smaller proportion of their children arrive at maturity. In foundling hospitals, and among the children brought up by parish charities, the mortality is still greater than among those of the common people.

Business conspiring and corporations.
Book 1, Chapter 10.
Page 145.

Adam Smith posted:

People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty and justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies, much less to render them necessary.

A regulation which obliges all those of the same trade in a particular town to enter their names and places of abode in a public register, facilitates such assemblies. It connects individuals who might never otherwise be known to one another, and gives every man of the trade a direction where to find every other man of it.

A regulation which enables those of the same trade to tax themselves in order to provide for their poor, their sick, their widows and orphans, by giving them a common interest to manage, renders such assemblies necessary.

An incorporation not only renders them necessary, but makes the act of the majority binding upon the whole. In a free trade an effectual combination cannot be established but by the unanimous consent of every single trader, and it cannot last longer than every single trader continues of the same mind. The majority of a corporation can enact a bye-law with proper penalties, which will limit the competition more effectually and more durably than any voluntary combination whatever.

The pretence that corporations are necessary for the better government of the trade is without any foundation. The real and effectual discipline which is exercised over a workman is not that of his corporation, but that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence. An exclusive corporation necessarily weakens the force of this discipline. A particular set of workmen must then be employed, let them behave well or ill. It is upon this account that in many large incorporated towns no tolerable workmen are to be found, even in some of the most necessary trades. If you would have your work tolerably executed, it must be done in the suburbs, where the workmen, having no exclusive privilege, have nothing but their character to depend upon, and you must then smuggle it into the town as well as you can.
It is in this manner that the policy of Europe, by restraining the competition in some employments to a smaller number than would otherwise be disposed to enter into them, occasions a very important inequality in the whole of the advantages and disadvantages of the different employments of labour and stock.

Wealth through rent, wages, and profit. This is a long one.
Book 1, Chapter 11 in the conclusions.
Page 266.

Adam Smith posted:

The whole annual produce of the land and labour of every country, or what comes to the same thing, the whole price of that annual produce, naturally divides itself, it has already been observed, into three parts; the rent of land, the wages of labour, and the profits of stock; and constitutes a revenue to three different orders of people; to those who live by rent, to those who live by wages, and to those who live by profit. These are the three great, original, and constituent orders of every civilised society, from whose revenue that of every other order is ultimately derived.

The interest of the first of those three great orders, it appears from what has been just now said, is strictly and inseparably connected with the general interest of the society. Whatever either promotes or obstructs the one, necessarily promotes or obstructs the other. When the public deliberates concerning any regulation of commerce or police, the proprietors of land never can mislead it, with a view to promote the interest of their own particular order; at least, if they have any tolerable knowledge of that interest. They are, indeed, too often defective in this tolerable knowledge. They are the only one of the three orders whose revenue costs them neither labour nor care, but comes to them, as it were, of its own accord, and independent of any plan or project of their own. That indolence, which is the natural effect of the ease and security of their situation, renders them too often, not only ignorant, but incapable of that application of mind which is necessary in order to foresee and understand the consequences of any public regulation.

The interest of the second order, that of those who live by wages, is as strictly connected with the interest of the society as that of the first. The wages of the labourer, it has already been shown, are never so high as when the demand for labour is continually rising, or when the quantity employed is every year increasing considerably. When this real wealth of the society becomes stationary, his wages are soon reduced to what is barely enough to enable him to bring up a family, or to continue the race of labourers. When the society declines, they fall even below this. The order of proprietors may, perhaps, gain more by the prosperity of the society than that of labourers: but there is no order that suffers so cruelly from its decline. But though the interest of the labourer is strictly connected with that of the society, he is incapable either of comprehending that interest or of understanding its connection with his own. His condition leaves him no time to receive the necessary information, and his education and habits are commonly such as to render him unfit to judge even though he was fully informed. In the public deliberations, therefore, his voice is little heard and less regarded, except upon some particular occasions, when his clamour is animated, set on and supported by his employers, not for his, but their own particular purposes.

His employers constitute the third order, that of those who live by profit. It is the stock that is employed for the sake of profit which puts into motion the greater part of the useful labour of every society. The plans and projects of the employers of stock regulate and direct all the most important operations of labour, and profit is the end proposed by all those plans and projects. But the rate of profit does not, like rent and wages, rise with the prosperity and fall with the declension of the society. On the contrary, it is naturally low in rich and high in poor countries, and it is always highest in the countries which are going fastest to ruin. The interest of this third order, therefore, has not the same connection with the general interest of the society as that of the other two. Merchants and master manufacturers are, in this order, the two classes of people who commonly employ the largest capitals, and who by their wealth draw to themselves the greatest share of the public consideration. As during their whole lives they are engaged in plans and projects, they have frequently more acuteness of understanding than the greater part of country gentlemen. As their thoughts, however, are commonly exercised rather about the interest of their own particular branch of business, than about that of the society, their judgment, even when given with the greatest candour (which it has not been upon every occasion) is much more to be depended upon with regard to the former of those two objects than with regard to the latter. Their superiority over the country gentleman is not so much in their knowledge of the public interest, as in their having a better knowledge of their own interest than he has of his. It is by this superior knowledge of their own interest that they have frequently imposed upon his generosity, and persuaded him to give up both his own interest and that of the public, from a very simple but honest conviction that their interest, and not his, was the interest of the public. The interest of the dealers, however, in any particular branch of trade or manufactures, is always in some respects different from, and even opposite to, that of the public. To widen the market and to narrow the competition, is always the interest of the dealers. To widen the market may frequently be agreeable enough to the interest of the public; but to narrow the competition must always be against it, and can serve only to enable the dealers, by raising their profits above what they naturally would be, to levy, for their own benefit, an absurd tax upon the rest of their fellow-citizens. The proposal of any new law or regulation of commerce which comes from this order ought always to be listened to with great precaution, and ought never to be adopted till after having been long and carefully examined, not only with the most scrupulous, but with the most suspicious attention. It comes from an order of men whose interest is never exactly the same with that of the public, who have generally an interest to deceive and even to oppress the public, and who accordingly have, upon many occasions, both deceived and oppressed it.

Productive and unproductive work.
Book 2, Chapter 3.
Pages 330 - 331.

Adam Smith posted:

The labour of some of the most respectable orders in the society is, like that of menial servants, unproductive of any value, and does not fix or realize itself in any permanent subject; or vendible commodity, which endures after that labour is past, and for which an equal quantity of labour could afterwards be procured. The sovereign, for example, with all the officers both of justice and war who serve under him, the whole army and navy, are unproductive labourers. They are the servants of the public, and are maintained by a part of the annual produce of the industry of other people. Their service, how honourable, how useful, or how necessary soever, produces nothing for which an equal quantity of service can afterwards be procured. The protection, security, and defence of the commonwealth, the effect of their labour this year will not purchase its protection, security, and defence for the year to come. In the same class must be ranked, some both of the gravest and most important, and some of the most frivolous professions: churchmen, lawyers, physicians, men of letters of all kinds; players, buffoons, musicians, opera-singers, opera-dancers, etc. The labour of the meanest of these has a certain value, regulated by the very same principles which regulate that of every other sort of labour; and that of the n oblest and most useful, 50 produces nothing which could afterwards purchase or procure an equal quantity of labour. Like the declamation of the actor, the harangue of the orator, or the tune of the musician, the work of all of them perishes in the very instant of its production.

Government and individual liberty.
Book 3, Chapter 4.
Pages 412.

Adam Smith posted:

Thirdly, and lastly, commerce and manufactures gradually introduced order and good government, and with them, the liberty and security of individuals, among the inhabitants of the country, who had before lived almost in a continual state of war with their neighbours and of servile dependency upon their superiors. This, though it has been the least observed, is by far the most important of all their effects. Mr. Hume is the only writer who, so far as I know, has hitherto taken notice of it.

There are some parts that can be easily used to support conservative/libertarian views but don't mesh with a closer reading and understanding. I couldn't find the one part that was astounding where Smith lays out the reason for why a farmer owning the land himself instead of renting is better overall, though.

Mundrial Mantis fucked around with this message at 19:14 on Jan 24, 2018

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Jazerus
May 24, 2011


actually reading wealth of nations was an extremely important turning point for my transition from teenage libertarian to leftist because as should be obvious from the quotes above, smith has the same matter-of-fact attitude toward the predatory nature of capital, and the essential role of labor, that marx does. living in a society with acknowledged class divisions, as they both did, tends to clarify analysis of the behavior of whole classes in a way that is harder to do today; libertarianism relies on a muddled conception of class.

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