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ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
Singapore has few perks for ministers, members of parliament, and senior civil servants. I think the Prime Minister and DPM get drivers, but they still have to live in their own house. Houses are expensive in Singapore - can't stay in the suburbs, there aren't any. Nobody else gets even travel allowances. That partly justifies the higher pay.

The corruption is a problem, though. Singapore's anticorruption law and practice are even tougher than Hong Kong's; Singapore's can freeze the assets of you and your entirely family on suspicion of corruption, and that of anybody who tries to delay the seizure, in a wholly private-sector investigation. Doesn't even need to be state related. And there is a presumption of guilt, not innocence, and the prosecution doesn't have to prove that any favours were granted, only that an unexplained gift was received by the defendant.

It's a very "nuke everything" approach to the problem of guanxi, but Lee Kuan Yew could rely on the British to back him up against the local patronage networks. Hong Kong could import police officers from London. A bit harder for Beijing.

ronya fucked around with this message at 09:20 on Feb 28, 2013

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ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

caberham posted:

http://en.wikipedia.org/wiki/Murray_MacLehose,_Baron_MacLehose_of_Beoch

Well, one of the better Governors of Hong Kong, was a Scottish guy called Maclehouse. He was really tall and implemented a whole bunch of social programs, made "Chinese" the official language (a few consequences from the vague defintion), and rooted out corruption by establishing ICAC - Independent Commission Against Corruption. Also known as Investigating Chinese Against Customs. However, the ICAC was a bit controversial when it was established as it actually stepped on rules of law to get things done and was heavy handed. Still, after having ICAC report directly to him and to the crown and circumventing Police Affairs, the transparency index of Hong Kong shot up. Even working for ICAC is tough, while well paid, all employees go through a lot of compliance tests and audits. A regular cop can't buy even dinner for a ICAC grunt because of conflict of interests.

Singapore has a different approach to corruption in terms of anti-corruption policy/structure, I don't exactly remember the differences.

Same: the CPIB reports to the Singapore Prime Minister's Office. Also the same "no gifts at all" standard.

e: thanks, fixed

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
Codification is what separates mere entrenched inequality from corruption, or Singapore and Luxembourg would be considered fantastically corrupt.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
both Singapore and Hong Kong inherited the midcentury colonial legacy switch from 999/perpetual freehold to granting only 99 (or fewer) year leases on more recent plots

one peculiarity that seems to have erupted since the 2010s that that Singapore has doubled down on telling landowners: yes your 60 year leases granted in the 1960s are going to expire soon and no there will be no extensions or compensation when it reverts to the state. Baby give it up give it up baby give it up. That is, the government is intent on recapturing the underlying value of land - "no compensation" is the keyword

and Hong Kong seems to have moved in the opposite direction of assuring 2047 leaseholders that actually it's perpetual - the battle seems instead over whether the two-systems government can credibly bind the post-2047 government to such a promise, the concept of "no additional premium" lease extensions seems to be the prevailing one

hence even though Hong Kong theoretically has a stronger state claim to the underlying land than Singapore (HK has few perpetual/999 lots compared to Singapore), it doesn't seem that HK is willing to use it

ronya fucked around with this message at 04:06 on Aug 20, 2019

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
it's not that complicated - the thirty second summary is that the CPC considers that it is a vanguard party of the proletariat that has, by valour and collective struggle, come to govern the country before it has even passed through the capitalist stage of development. So, it must govern through the period whilst ensuring that it remains in power to the distant future when it will eventually usher the country into the final stage of communism, rather than being diverted to bourgeois liberal democracy along the way

many communisms agree on the existence of a prior capitalist stage; the devil is in the details...

Andrew Batson had a translation of a key Xi speech from some years back which I think captures the driver of the party's totalizing attitude toward history and national identity, whilst also succinctly capturing the main anxieties:

quote:

For our Party leading the people in building socialism, there are two historical periods: before “reform and opening” and after “reform and opening.” These are two interrelated periods that also have major differences, but the essence of both periods is that our Party was leading the people in the exploration and practice of building socialism. “Socialism with Chinese characteristics” was created in the new historical period of “reform and opening,” but it was created on the basis of New China having already established the basic socialist system and carried out more than twenty years of work. A correct understanding of this problem requires grasping three points.

First, if our Party had not taken the decision in 1978 to carry out “reform and opening,” and to unswervingly push forward “reform and opening,” socialist China would not be in the good situation it is today–it is even possible it could have faced a serious crisis like the Soviet Union and Eastern Europe. At the same time, if in 1949 New China had not been established in a socialist revolution, and accumulated important ideas, materials and institutional conditions, gaining both positive and negative experiences, it would have been very difficult for reform and opening to proceed smoothly.

Second, although the ideological direction, policies and practice of building socialism in these two historical periods were very different, these two periods are not separate from each other, and are not at all fundamentally opposed. Our Party has in the process of building socialism proposed many correct positions, but at the time they were not properly implemented; they were only fully implemented only after “reform and opening,” and we will continue to adhere to them and develop them in the future. Marx said long ago: “Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past.”

Third, there must be a correct evaluation of the historical period before “reform and opening.” We cannot use the historical period after “reform and opening” to deny the historical period before “reform and opening,” nor can we use the historical period before “reform and opening” to deny the historical period after “reform and opening.” The practice and exploration of socialism before “reform and opening” built up the conditions for the practice and exploration of socialism after “reform and opening;” the practice and exploration of socialism after “reform and opening” is to maintain, reform and develop the previous period. …

The reason I emphasize this question is because this is a major political issue that, if not handled properly, will have serious political consequences. The ancients said: “To destroy the people of a country, first go at their history.” Hostile forces at home and abroad often write articles about the history of the Chinese revolution and the history of New China–they stop at nothing in attacking, vilifying and slandering, but their ultimate purpose is to confuse people and to incite the overthrow of the Chinese Communist Party and our country’s socialist system. Why did the Soviet Union disintegrate? Why the Soviet Communist Party fall from power? One important reason is that in the field of ideology the struggle was very intense–fully negating the history of the Soviet Union and the Communist Party, negating Lenin, negating Stalin, promoting historical nihilism and confused thinking. Party organizations at all levels hardly did anything, and the army was not under the leadership of the Party. In the end, the Soviet Communist Party, this great Party, was scattered, and the Soviet Union, this great socialist country, fell to pieces. This is a cautionary tale!

Comrade Deng Xiaoping pointed out: “On no account can we discard the banner of Mao Zedong Thought. To do so would, in fact, be to negate the glorious history of our Party. On the whole, the Party’s history is glorious. Our Party has also made big mistakes in the course of its history, including some in the three decades since the founding of New China, not least, so gross a mistake as the ‘Cultural Revolution’. But after all, we did triumph in the revolution. It is since the birth of the People’s Republic that China’s status in the world has been so greatly enhanced. It is since the founding of the People’s Republic that our great country, with nearly a quarter of the world’s population, has stood up — and stood firm — in the community of nations.” He also stressed: “The appraisal of Comrade Mao Zedong and the exposition of Mao Zedong Thought relate not only to Comrade Mao personally but also to the entire history of our Party and our country. We must keep this overall judgement in mind.”

This is the vision and thinking of a great Marxist statesman. Think for a moment: if at that time we had fully negated Comrade Mao Zedong, could our Party still stand firm? Could our country’s socialist system stand firm? If it does not stand firm, then the result is chaos. Therefore, correctly handling the relationship between socialism before and after “reform and opening” is not just a historical issue, in fact it is mainly a political issue. I suggest that everyone take out the “Resolution on Certain Questions in the History of Our Party Since the Founding of the People’s Republic of China” and read it again.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
https://www.reuters.com/article/us-china-politics-xi/chinas-xi-warns-attempts-to-divide-china-will-end-in-shuttered-bones-idUSKBN1WS07W

quote:

“Anyone attempting to split China in any part of the country will end in crushed bodies and shattered bones,” he told Nepal’s Prime Minister KP Sharma Oli in a meeting on Sunday, according to China’s state broadcaster CCTV.

“And any external forces backing such attempts dividing China will be deemed by the Chinese people as pipe-dreaming!” he was quoted as saying.

Xi, the first Chinese president to visit Nepal in 22 years, arrived in Nepal on Saturday on a state visit. Both sides are expected to sign a deal expanding a railway link between the Himalayan nation and Tibet.

Nepal’s Oli told Xi that the country will oppose any “anti-China activities” on its soil, CCTV reported.

Well, it's nice to dispel any illusions.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

quote:

任何人企图在中国任何地区搞分裂,结果只能是粉身碎骨;任何支持分裂中国的外部势力,只能被中国人民视为痴心妄想

putting on my translation hat, it would be: if anyone within China engages in secessionism, the outcome can only be gruesome violence; if any foreign forces support secessionists, these foreign forces will be considered delusionary by the people of China

the passive voice is an ambiguity - it doesn't say who kills or who is killed. The Chinese govt persective of serenely floating above amorphous mobs, to whom it regretfully brings order, even allows for the answer to be "neither"

this being said, neglecting to correct Reuters is definitely a way to pitch a more peaceful intent for domestic audiences than for outsiders

ronya fucked around with this message at 06:28 on Oct 14, 2019

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
current ideology has some parallels to the 1990s 'Asian Values' wave popular across much of Southeast Asia - in the oppositional sense that China practices 'whole-process democracy' 全过程民主 as opposed to 'Western democracy' 西方民主, where there is supposedly some deep ideological difference (that in practice varies by speaker)

全过程民主 is essentially consultative democracy (协商民主) plus rule of law/process; it's different from Maoist New Democracy in its emphasis on deriving legitimacy from mass process rather than centralist revolutionary leadership

quote:

http://www.xinhuanet.com/politics/leaders/2019-11/03/c_1125186412.htm

我们走的是一条中国特色社会主义政治发展道路,人民民主是一种全过程的民主,所有的重大立法决策都是依照程序、经过民主酝酿,通过科学决策、民主决策产生的。

What '科学决策、民主决策' (scientific and democratic decisionmaking) means is that civil service experts will identify the legitimate factfinding and the public will be permitted to give feedback

Aside from the emphasis on process (which Maoism held in contempt), this is not really that different from how previous generations of socialist theory has envisioned democracy after the revolution. At its best, it is not all that different from actually-existing Western liberal democracy imposing consultation requirements on local statutory planning (and all of these are mainly requirements on local government). Chinese theoreticians are quite willing to highlight how 协商民主 parallels the Western development of deliberative democracy in the 1980s (the public consultation turn in the West itself coincides with the neoliberal turn; plenty of ink has been spilled on its hopes and failings, I won't go into it here). At its worst, it is a requirement that all local-democratic input be exclusively practiced in a way where the local government conveniently knows who is objecting and where they live, rather than anything that might involve a secret ballot - and where any participation in the consultation at all must be through organized civil-social representative groups that can then be obliged to endorse whatever decisionmaking outcomes. This is not a system that sits well with openly adversarial societal disputes (which don't have to be culture wars - land use disputes are as common in China as they have been historically in the West) or with a fluid civil society (where groups representing a collective interest undergo rapid appearance and dissolution, as they have in the West since the 1960s and its new social movement politics)

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
you don't have to link it to neo-Confucianism to argue that it's a very pre-Fanon, pre-New-Left left-wing view of the appeal (or lack thereof) of an independent civil society and cultural self-realization

it's an intensely communitarian, corporatist political culture that places a massive premium on deferential disagreement. Political action is permissible but must be couched in a form that acknowledges the moral and ideological supremacy of the system. Petitioning (信访) remains the dominant form of non-institutional political change, rather than protest that rejects a legitimate mandate outright (especially under Xi relative to Hu), and responsiveness to petitions and local dissatisfactions is a key metric the center focuses on to discipline regional governments (e.g. the USSR only wished for glasnost but Hu and Xi have made Freedom of Information requests endure as a bureaucratic process).

Conversely, non-endorsed protest and pamphlet distribution efforts, even those nominally aligned with goals embraced by ongoing official campaigns, are still ostentatiously repressed (e.g. anti-sexual harassment campaigners). Again, it's not necessarily about what one disagrees with but how that disagreement is pursued.

the USSR was never a great fan of an independent civil society but ideologically committed themselves to not repressing open and organized dissidence, at least in principle, with the Helsinki Accords in 1975. Contemporary official theoretical thought, on the other hand, tends to explicitly highlight the shift as a mistake that doomed the USSR into failing to put down liberal reformers with sufficient enthusiasm, and instead reverts to the traditionally Marxist suspicion of a civil society, separated from party and state, as a vehicle for bourgeois or foreign subversion

(caveats: I am no China specialist; my focus is on left-wing strains of thought as a topic)

ronya fucked around with this message at 15:30 on Apr 1, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
couple of points, not aimed at any poster in particular:

- Chinese abandonment of multiculturalism and embrace of assimilation is official policy - it's 民族交往交流交融, which is the exact slogan that pops up in party speeches (sometimes just 民族交融)
- Domestic debate is aware of the tensions, even if they come down solidly in favour of assimilation, e.g., from a PKU prof

quote:

三十多年来社会主义市场经济的发展使我国经济领域各种生产要素加快跨地域流动,这种流动无论规模还是速度都是空前的。这一趋势使各民族交往交流交融更加容易,各民族关系更加密切。比如,各民族群众更多更广泛地混居,少数民族群众更加乐意学习国家通用语文。我们的政策取向应当是顺应这个趋势,深化这个趋势,使之不可逆转,使“三个离不开”不仅是一种愿望和倡导,更是一种现实的经济、政治、文化关系。从我国当前民族分布的现实出发,国家对少数民族地区的支持中,民族因素和地域因素的考虑仍将在相当长一个时期内并存,但随着民族混居程度的加深,随着少数民族群众生活和文化水平的提高,要有意识地向强调地域因素的方向引导。也就是说,经济支持要更多强调以自然环境艰苦、群众生活贫困等地域因素为标准,更多强调对贫困地区、对生活在那里的所有民族群众的支持,比如“西部大开发”、“兴边富民计划”,而不是过分强调对特定民族的支持。以地域因素为主要着眼点,国家大部分支持仍然会落实到少数民族群众,但是其社会政治导向作用却是不一样的。...

讲到民族发展趋势问题,就不能不涉及民族交融、融合问题。这个问题在理论界一直存在争议,在民族工作领域也是比较敏感的问题,导致我们一般不提“融合”。斯大林认为,到共产主义社会,各民族的民族语言消失和全人类共同语言的形成,是民族差别消失和民族融合实现的主要标志。而我们一些学者认为,历史上两个以上的民族,由于互相接近、互相影响,最终成为一个民族的现象,也可称为民族融合。我以为这两种看法都成立,前者是讲人类社会民族的最终融合,后者是讲现实生活中具体民族的融合。如果要求今天就实现斯大林讲的融合,是错误的;如果认为后一种融合也是不能允许的,则也是不当的。关于这个问题,1957年周恩来同志有过重要论述,他用了一个更为敏感的词“同化”:“如果同化是一个民族用暴力摧残另一个民族,那是反动的。如果同化是各民族自然融合起来走向繁荣,那是进步的。汉族同化别的民族,别的民族也同化汉族,回族是这样,满族是这样,其他民族也是这样”。中国历史上,一些民族不断融合,一些新的民族又不断产生,这是普遍的、经常的现象。自司马迁著《史记》以来,历朝历代社会政治舞台上民族格局没有完全一样的。如果不是北魏孝文帝主动推动自己的鲜卑族与中原民族同化,就没有后来隋的统一和唐的盛世,中国历史就得改写,也许现在还是“五胡”。社会主义初级阶段是各民族共同发展繁荣的阶段,我们不能用行政手段强制实行民族融合。我国的民族工作史上对于这个问题有过深刻教训。1958年在“跑步进入共产主义”的口号下,民族工作刮起了一股“民族融合风”,完全忽视民族特点和民族差别,照搬汉族地区的做法搞“一刀切”、“齐步走”,民族自治地方被随意改变和合并,有的地方强行改变少数民族的风俗习惯,使民族关系受到了很大损害。但是不能用行政手段强行推进并不是要我们无所作为,放弃引导、促进的责任,更不是用行政手段阻止融合,使民族的区分凝固化。建立在自觉、自愿、自动基础上的融合,应该是允许的。融合、交融不是“汉化”,而是各民族的优点、长处为大家共有共享,各民族的一致性增强。要把尊重差异、包容多样、促进交融作为民族工作的基本取向。我个人倾向于将来居民身份证中取消“民族”一栏,不再增设民族区域自治地方,不搞“民族自治市”,推行各民族学生混校。

(that whole essay is interesting, really)

- despite the casual equivalence being drawn by the good professor here, the 中华民族 is 90% Han (and <1% Hui Muslim); this level of relative homogeneity is comparable to countries like Britain and Germany rather than the US perhaps. Of course China is a very big place.

- a number of Xinjiang state govt initiatives make sense in the frame of a bureaucrat committee running down a list of Muslim cultural practices and producing answers one by one. e.g.: Uighurs extremely reluctant to marry outside the community: OK, give Han-Uighur marriages material incentives like a lump sum of cash, housing priority, govt job priority, etc. Uighurs extremely reluctant to interact socially with Han people: OK, have a programme assign a randomly-identified Han and Uighur family by some socioeconomic criteria to be acquaintances (the 民族团结一家亲 programme - that's the actually-existing Socialism with Chinese Characteristics, folks: where you can have your very own centrally-planned Minority Friend for the state media to parade). Where this kind of optimistic human-improvement-through-bureaucracy gets prickly is with religious considerations: halal food, Friday prayers, religious sensitivities to women marrying outside the faith. It's not that these are ideologically problematic in themselves - Hui people, who are also Muslim, don't get quite the same attention - but that the bureaucracy doesn't particularly care to be sensitive when sensitivity would slow down its ambitious mandate to compel assimilation.

- it strikes me as obvious that if you put hundreds of thousands of people in camps, under the gentle hand of centrally-appointed regional governments that don't really have any reason to deeply care about their welfare, there's going to be a lot of abuse and that's not really shocking? It would be surprising if there wasn't abuse. Note that China does not deny that there are camps, but maintains that these are vocational and training camps to encourage these western Chinese minorities embracing a way of life familiar to the eastern Chinese coasts: stay in school ("real" school, not a madrassah), move to the cities, and find urban employment there. Anything at home is to be for the tourists.

- Chinese pro-govt writers will readily point out that this is what Western Europe did to almost all its numerous insular regional communities, albeit during the long 19th century rather than in the span of two decades. Here, have Graham Robb describing language policy in the French Third Republic:

quote:

Many parents were reluctant to send their sons and daughters to school when they needed them for the harvest. Inspectors often found that girls were kept out of school to work as seamstresses in filthy sweatshops where they spent the day with relatives and neighbors, learning the local traditions and values that their mothers considered to be a proper education. Above all, many parents were afraid that once they learned to speak and write French like Parisians, their children would leave for the city and never come home.

This brutal assimilation only abruptly halted once it had eliminated almost all of France's regional variation and only then was France very sorry about all that washing out mouths with soap. But by then those insufficiently assimilated were so few as to no longer seriously threaten its cohesion as a nation.

... on the flip side, of course, one would readily highlight again that China is already 90% Han etc.

- on a regional note in general, the principal foreign power China is worried about in Xinjiang (also sometimes called East Turkestan) is almost certainly Pakistan, whose export of radical Islam has been a regional constant for a century at least. Its chief foreign policy concern is the 1b1r initiative insofar as its supports the domestic policy concern of the Western Development Strategy - China wants a prosperous western China, but with an unalloyed loyalty to China. So, the religious radicalism which China genially tolerated and even encouraged as late as the 1980s - remember, Soviets in Afghanistan right next door; China used to sponsor promising Uighur youth to finish their educations in Islamabad madrassahs - all abruptly have to go. It's enough to give any society metaphorical whiplash.

ronya fucked around with this message at 19:37 on Apr 4, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

Rabelais D posted:

I think this was an interesting post but I thought that China very vocally did deny the existence of camps until it could do so no longer, then the narrative switched to yes, there are camps, but actually they are the good kind of camp (that you cannot leave of your own volition).

that is my rough understanding as well - external pressure in 2018 forced the central govt to tone down the eliminationist rhetoric and to compel the Xinjiang regional govt to give the campaign an image more palatable to foreign audiences rather than domestic audiences

I'm not particularly invested in terms of posting :effort: to die on that hill however. I will settle for noting that it is the Chinese government position now so the camp-existence or camp-magnitude denial that was once popular ITT is moot

ronya fucked around with this message at 07:19 on Apr 5, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

ThomasPaine posted:

Occam's razor suggests that we're seeing an inflexible authoritarian bureaucratic state acting like an inflexible authoritarian bureaucratic state because of a perceived secessionist threat directly intertwined with the growth of CCP-hostile radical Islamic ideology within the region in question. This is a blunt hammer approach that is almost certainly going to do a lot of damage (and is probably counterproductive in the long term), and its crude inflexibility means all local Muslims become objects of suspicion. Nonetheless, its not the deliberate destruction of an ethnic group - China has hundreds of non-Han ethnic groups and tons of non-Uyghur Muslims. There is literally no reason whatsoever that Xi would wake up one morning and decide to embark on an eradication campaign against this one particular group just because he felt like it...

whynotboth.jpg

China does have a concrete reason to brutally suppress breakaway nationalist identities on its borders: official and party intellectual speeches repeatedly cite the dissolution of the Soviet Union as a warning on tolerating border nationalism

Hui people in the northwest are not breaking away, but Uighur nationalists are, so their identification as a separate national people (as opposed to just one of 55 ethnicities with <1% representation each) must be destroyed

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
Intentionality is integral because that is what underpins genocide in international law, which then impacts the subsequent questions.

ThomasPaine posted:

I suppose the go-to comparison should be less the Holocaust and more Turkish policy towards Kurdish separatism, in that sense.

It's a continuum spanning forced assimilation (which is the Chinese official position) to the 1971 Bangladesh genocide, one supposes. Albeit the Chinese are not simultaneously fighting a losing war and are therefore not in a hurry.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

Daduzi posted:

I'm kind of operating on the assumption that international law is not going to be invoked to a meaningful degree, barring a complete collapse of the Chinese state.

Probably something more akin to pressuring the Chinese central government to imposing more oversight on the provincial government and giving it some legal basis and accountability to the center, rather than none at all

These things do have material impacts on how bureaucracies function on the ground

the Xi administration isn't going to leave off a conviction that Xinjiang is a timebomb that must be defused ASAP, but it would probably do so more gently if it felt that any other course is too embarrassing

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

ThomasPaine posted:

This all does beg the question of why exactly China does care so much about holding on Xinjiang. Is it particularly important to them economically? Would they stop being the power they are without it? Looking at a map I highly doubt it. Or is it the precedent that it would set towards other regions they worry may be getting ideas? I certainly wonder whether it may have been more savvy for them to give it a huge amount of autonomy and full religious/cultural freedoms (including or just short of formal independence) while retaining it firmly within Beijing's sphere of influence. The Hong Kong/Macau approach, maybe.

how'd you get that from a map? Xinjiang is its gateway to Central Asia and a route for oil that doesn't behoove it to Russia or the US Seventh Fleet. In a fit of terrible historical irony, it is now its turn to be the only one oil-dependent whilst both of the other two turn into net oil exporters.

China is fully aware that nationalist rebellions reduced the base of the mighty Soviet Baltic fleet to an exclave surrounded by soon-NATO powers and then cut off its Black Sea ports for good measure

ronya fucked around with this message at 19:09 on Apr 7, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
'Genocide' in 1948 genocide convention doesn't mean "bad stuff" generically, but specifically requires an intent to destroy a protected group. This distinguishes it from other forms of brutality and ethnic cleansing more generally.

e.g., an unfortunately real example within living memory, a passage from the 2005 UN Report of the International Commission of Inquiry on Darfur:

quote:

513. Was there a genocidal intent? Some elements emerging from the facts including the scale of atrocities and the systematic nature of the attacks, killing, displacement and rape, as well as racially motivated statements by perpetrators that have targeted members of the African tribes only, could be indicative of the genocidal intent. However, there are other more indicative elements that show the lack of genocidal intent. The fact that in a number of villages attacked and burned by both militias and Government forces the attackers refrained from exterminating the whole population that had not fled, but instead selectively killed groups of young men, is an important element. A telling example is the attack of 22 January 2004 on Wadi Saleh, a group of 25 villages inhabited by about 11 000 Fur. According to credible accounts of eye witnesses questioned by the Commission, after occupying the villages the Government Commissioner and the leader of the Arab militias that had participated in the attack and burning, gathered all those who had survived or had not managed to escape into a large area. Using a microphone they selected 15 persons (whose name they read from a written list), as well as 7 omdas, and executed them on the spot. They then sent all elderly men, all boys, many men and all women to a nearby village, where they held them for some time, whereas they executed 205 young villagers, who they asserted were rebels (Torabora). According to male witnesses interviewed by the Commission and who were among the survivors, about 800 persons were not killed (most young men of those spared by the attackers were detained for some time in the Mukjar prison).

514. This case clearly shows that the intent of the attackers was not to destroy an ethnic group as such, or part of the group. Instead, the intention was to murder all those men they considered as rebels, as well as forcibly expel the whole population so as to vacate the villages and prevent rebels from hiding among, or getting support from, the local population.

515. Another element that tends to show the Sudanese Government’s lack of genocidal intent can be seen in the fact that persons forcibly dislodged from their villages are collected in IDP camps. In other words, the populations surviving attacks on villages are not killed outright, so as to eradicate the group; they are rather forced to abandon their homes and live together in areas selected by the Government. While this attitude of the Sudanese Government may be held to be in breach of international legal standards on human rights and international criminal law rules, it is not indicative of any intent to annihilate the group. This is all the more true because the living conditions in those camps, although open to strong criticism on many grounds, do not seem to be calculated to bring about the extinction of the ethnic group to which the IDPs belong. Suffice it to note that the Government of Sudan generally allows humanitarian organizations to help the population in camps by providing food, clean water, medicines and logistical assistance (construction of hospitals, cooking facilities, latrines, etc.)

516. Another element that tends to show the lack of genocidal intent is the fact that in contrast with other instances described above, in a number of instances villages with a mixed composition (African and Arab tribes) have not been attacked. This for instance holds true for the village of Abaata (north-east of Zelingei, in Western Darfur), consisting of Zaghawa and members of Arab tribes.

517. Furthermore, it has been reported by a reliable source that one inhabitant of the Jabir Village (situated about 150 km from Abu Shouk Camp) was among the victims of an attack carried out by Janjaweed on 16 March 2004 on the village. He stated that he did not resist when the attackers took 200 camels from him, although they beat him up with the butt of their guns. Instead, prior to his beating, his young brother, who possessed only one camel, had resisted when the attackers had tried to take his camel, and had been shot dead. Clearly, in this instance the special intent to kill a member of a group to destroy the group as such was lacking, the murder being only motivated by the desire to appropriate cattle belonging to the inhabitants of the village. Irrespective of the motive, had the attackers’ intent been to annihilate the group, they would not have spared one of the brothers.

518. Conclusion. On the basis of the above observations, the Commission concludes that the Government of Sudan has not pursued a policy of genocide. Arguably, two elements of genocide might be deduced from the gross violations of human rights perpetrated by Government forces and the militias under their control. These two elements are: first, the actus reus consisting of killing, or causing serious bodily or mental harm, or deliberately inflicting conditions of life likely to bring about physical destruction; and, second, on the basis of a subjective standard, the existence of a protected group being targeted by the authors of criminal conduct. Recent developments have led to the perception and self-perception of members of African tribes and members of Arab tribes as making up two distinct ethnic groups. However, one crucial element appears to be missing, at least as far as the central Government authorities are concerned: genocidal intent. Generally speaking the policy of attacking, killing and forcibly displacing members of some tribes does not evince a specific intent to annihilate, in whole or in part, a group distinguished on racial, ethnic, national or religious grounds. Rather, it would seem that those who planned and organized attacks on villages pursued the intent to drive the victims from their homes, primarily for purposes of counter-insurgency warfare.

(I picked this example as an illustration. Note that a different forum - the ICC - did subsequently argue that Omar al-Bashir did have genocidal intent to destroy. The point here is to illustrate the criteria in use)

This is of course a contested concept (there has been criticism of this line of argument since genocide was defined) but it does reflect, I think, the dominant interpretation.

As I remarked in the other thread, this means that being industrially thorough in scope is heavily weighted in defining genocide. This reflects the unique historical horror (of the industrially thorough Holocaust) that so provoked the recognition of genocide as a crime deserving of special recognition to begin with.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
How well do you remember the 1990s? Do you remember the duet of Dr Mahathir Mohamad and the late Lee Kuan Yew on Asian values? I'm sure you do.

Anyway, this establishment take on guided democracy strikes a familiar note:

quote:

The story of Chinese politics is often more convincing when told through the narrative of cultural traditions. Revealing the deep cultural heritage behind China's political choices will help us better establish the "four matters of confidence," which is an attitude urgently needed to tell China’s political story well. This also confirms General Secretary Xi Jinping's statement that cultural confidence is "a more fundamental, broader, and deeper confidence.”

The claim in my book, The China Wave, that China is a “civilizational state” is part of this effort. My attempt to present China’s rise and the Chinese path from the perspective of the combination of an ancient Chinese civilization and a mega-modern state is both a statement of objective fact and a new perspective on the cultural narrative of China's political system.

In terms of effective communication, this is more accessible to most people than telling the story of Chinese politics from a purely political or ideological perspective.

For example, regarding the so-called "one-party system," which is not easily understood in the West, and which in matter of fact consists of both one-party rule and multi-party cooperation, we can introduce this from the perspective of China's political and cultural heritage: China is a supersized civilizational country, "the sum of a hundred countries," a country where hundreds if not thousands of countries have slowly integrated throughout history.

Since the initial unification of China by China’s first emperor Qin Shi Huang (259-210 BCE), Chinese political culture has developed the tradition of unifying the ruling group, because otherwise the country might split apart, and the opposition to the division of the country has been one of the most important traditions of Chinese political culture. After the Xinhai Revolution in 1911, China tried the Western multi-party system, but the country soon fell into fragmentation and warlord chaos. The Chinese Communist Party is also a continuation and development of the political and cultural tradition of the unified ruling group in Chinese history, as well as an inheritance and development of the Marxist-Leninist party tradition.

The CCP has profoundly changed the direction and course of development of the Chinese nation over the course of the modern era, has profoundly changed the future and fate of the Chinese people and the Chinese nation, and has profoundly changed the direction and course of development of the world. The CCP today must be the largest and most organized political party in the world. China has studied some useful experiences from Western political parties and built a strong modern party system, but at the same time has a unique political and cultural tradition. The combination of the two allows us to rise above the serious problems of populism, short-sightedness, and legalism 法条主义 that come with the Western model of party politics.

Of course, there are still many problems in the construction of our ruling party itself, and we need to continuously improve the party's leadership and governance level through comprehensive and strict oversight, and ensure that the Party continues to be the strong leading core of the great rejuvenation of the Chinese nation.

We can also compare the Chinese Communist Party with political parties of the Western model from a political and cultural point of view, where most Western parties are openly "partial interest parties" (which most Western parties themselves do not deny), while the Chinese Communist Party is a "general interest party" representing the overall interests of the people. Most political parties in the Western model are campaign parties that do not take ultimate responsibility for the overall interests of their own people. In contrast, the ruling party in China is ultimately responsible for the rise and fall of Chinese civilization.
The Chinese political narrative can also be interpreted in the context of China's "people-based 民本主义" political and cultural tradition.

With its fundamental purpose of serving the people wholeheartedly, and its governing philosophy of building a party that serves the interests of the public and governs for the people, on questions of development, the CCP has always insisted that development is for the people and relies on the people, and that the fruits of development are shared with the people. From its formulation of the "three-step" strategy of modernization to the realization of its "two centenaries" goal and the Chinese dream of the great rejuvenation of the Chinese nation, this reflects to a large extent the Chinese historical and cultural heritage of being rooted in the people, especially the idea and practiced captured in the sentence "the people are the foundation of the country, and if foundation is solid, the country is at peace.”

China's people-centered cultural heritage rejects the idea of the political machine running in place, or marking time (which is one of the biggest problems of the Western political model), and insists that politics be put into practice to improve the people's livelihood, and as development continues, the improvement of people's livelihood includes not only the improvement of material life, but also the improvement of spiritual life and human rights.

Because the CCP is of a piece with the people, and because China's modernization is a modernization for the people, it has stimulated the people's enthusiasm, initiative, and creativity and has brought about an increase in the people's happiness. As a result, the path of socialism with Chinese characteristics becomes wider as it develops, becoming increasingly attractive to the outside world.

China's current institutional arrangements have managed both to preserve China's own cultural heritage and to keep pace with the times in terms of reform and innovation. Based on this knowledge and research, excellent works like "How Leaders Are Made," the video clip produced by Fuxing Road Studio, became popular after being released online.

In discussing the relationship between the roles of government and the market in the Chinese model, we can also start from the perspective of Chinese political and cultural traditions, pointing out that the role of the Chinese government in economic activities can be traced back to Yu the Great’s flood control efforts more than 4,000 years ago and to the "Discourses on Salt and Iron Theory" more than 2,000 years ago. In the relationship between the forces of politics, society, and capital, we can also trace the indigenous cultural genes of Chinese socialism, such as the tradition of restraining capital.

Explaining many of the arrangements of the Chinese political system from the perspective of Chinese political and cultural traditions will not only help us achieve a deeper understanding of China's contemporary political system depth, but will also allow the vitality of our traditional culture to flourish even more brightly. This vitality can both inspire the nation to an even greater love for its motherland and her rich cultural traditions, and more easily impress audiences in other countries.

...

Behind China’s rise is China’s own set of proven ideas and methods, and we must to refine these ideas and methods so that they can gradually become international standards that can be compared across borders. Socialism with Chinese characteristics has entered a new era, which should also be a new era for the rise of "Chinese standards."

We should be good at doing the original research necessary to distill China's successful experience into a discourse that the international community can understand. The key to this is the distillation and formulation of core concepts.

I have made a number of attempts in this area in the past few years. For example, I summarized the most important feature of the Western political system as "elections," and then, by way of contrast, characterized the main feature of the Chinese political system as "selection + election," and suggested that, based on the comparison of the performance of the two models, that an "election" based society will not be able to compete with a society that combines "selection" and "election.”

I have characterized the Western democratic model of governance as an increasingly populist model (i.e., a model that follows "popular opinion 民意") and the Chinese experience of governance as a combination of "popular opinion" and the "people’s heart 民心" (i.e., representing the overall and long-term interests of the people), arguing that a state that governs by "popular opinion" will not be able to compete with a state that combines "popular opinion" and the "people's heart.”

I summarize Western democracy as an institutional model dominated by a "regime 政体" (i.e., formal democracy), and the Chinese model as a model that combines the "Way of politics 政道" (i.e., substantive democracy) with a "regime" (which is in constant evolution). I argue that a model that focuses solely on the "regime" will not be able to compete with a model that integrates deeper political concerns with regime form.

As the British statesman Winston Churchill famously said, " democracy is the worst form of Government except for all those other forms that have been tried from time to time." I think this may be true in a Western cultural context, but it is what the ancient Chinese military strategist Sun Tzu called a "least bad policy下下策," which is nothing more than a way for a leader to get out of a tough spot when democracy does not produce optimum results. However, in the Chinese political tradition of "choosing the worthy and naming the competent," the state pursues the goal of "the best possible plan 上上策," i.e., doing its utmost to select the best possible leaders.

https://www.readingthechinadream.com/zhang-weiwei-on-telling-chinas-story.html
https://m.guancha.cn/ZhangWeiWei/2021_06_23_595469.shtml (there are gifs!)

I am not hot on my transliterated lingo, but to my knowledge 'substantive democracy' 即实质民主 is the traditionally Marxist phrase (implying that other democratic theories, in that bourgeois-committee way, are insubstantial; this being also how Soviet-period official positions on Soviet democracy were translated even up to the late Cold War) whilst the Hu Jintao-period 'consultative/deliberative democracy' 协商民主, sometimes qualified with 'socialist consultative democracy' as the preferred translation, is the official modern take (invoking deliberative-democracy theories popular in the West since the 1980s), albeit steadily being squeezed out by Xi's 'whole-process democracy' 全过程民主

ronya fucked around with this message at 07:28 on Jul 4, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
re: water

to lay out some context

- for an actually useful US comparison, the North China plain is a lot like California: it's a big, arable area enabled by industrial agriculture but is dependent on a depleting supply of groundwater or on imported water. Like California, suppress agricultural usage and suddenly the water problems diminish greatly. Like California, that's not really realistic either.
- groundwater does recharge; this is not fossil water. Between groundwater, mega-aqueduct projects, and desalination/reverse osmosis, I don't think existential fear for the capital region is at all justified. Desalination already supplies a chunk of residential tapwater
- the biggest challenges, as is often the case, are political. First, people have to pay more for water, or pay for water-efficiency measures. That's basically unpopular everywhere. Second, mega-aqueducts and desalination are both pretty expensive so people have to pay even more for water, or pay for water-efficiency measures (ditto). Third, there's the usual thicket of institutional legacies and inter-township or inter-provincial water claims to navigate. These are not impossibilities to manage though
- for now, the most visible impact is that water tariffs in the relevant areas will go up. This is what is happening already, so.

to be clear China is not new to the concept of paying for water - industrial, agricultural, and residential users all already do, these are not the Bolivian highlands

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

Kavros posted:

Authoritarianism tracking to purer forms of dictatorship, a concept obviously so foreign to the west that the west certainly installed no such regimes abroad.

to be clear, the CCP is enthusiastically committed to the concept of a state constitutionally bound to be governed by the communist party and that no other party is entitled to govern; Zhang is not setting out a one-party system as a bad thing that could be offset by better things achieved elsewhere. Zhang is saying that this is the better thing.

the real peculiarity here is that Zhang (and really a lot of contemporary Chinese theory) bases this nominally on Marxism-Leninism but mentions exactly zero of the traditional second-world official reasons like e.g. that multi-party systems can only reflect class struggle, that the vanguard leadership of the communist party is a basic precondition for progress to dictatorship of the proletariat beyond which lies the true democratic freedom unlike the false democracy under capitalism, etc., but instead invokes quite sundry appeals to multi-party systems pursuing '民粹主义、短视主义、法条主义' - populism, short-sighted policy, and legislative judo. It's just the superior governance of one-party rule, underpinned by the supposed idiosyncrasies of the Chinese warlord-era experience.

(which is why I noted the resemblance to the Asian values debate of the 1990s)

ronya fucked around with this message at 19:29 on Jul 4, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

Kavros posted:

Not to discount or crudely summarize your details, but what it mostly comes down to is that the CCP is enthusiastically committed to the CCP, and whoever rules the CCP will follow the boring and predictable future track of their own autocracy. the vested ruling class who inevitably consolidate power vertically within their own structures and broadly constrain the limits of acceptable dissent basically guarantee this.

It's nothing even very unique to China. It's just very strange to watch from a perspective of global capitalism.

I think professed reasons matter; the Soviet Union signing up to Helsinki laid the groundwork for its dissidents to articulate their opposition

(Zhang here is certainly betting very heavily that the CCP maintains a solid domestic reputation for competence, decisiveness, and far-sightedness, even as takeoff growth eases off - certainly this view of itself doesn't allow the CCP to plead, as the CPSU did during the Brezhnev stagnation, temporary difficulties)

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
daily-life spoken fluency is relatively easy; written fluency is relatively difficult; you're not alone in holding that opinion

one point I'll add is that it's possible to be speak and write a language in daily life but still be utterly unable to communicate ideas - being able to make small talk or follow a variety show does not accumulate to being able to talk contemporary politics or technology. Generic immersion is not sufficient; you have to immerse in the specific thing - you have regularly consume media discussing these topics. This is not unique to Mandarin of course

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
Unrelated: I know many folks ITT liked the America against America thread, so this translation posted today of a 2012 essay by Wang Huning may be interesting:

https://www.readingthechinadream.com/wang-huning-the-culture-revolution-and-reform-of-chinas-political-system.html

an excerpt:

quote:

I would like to raise a question: Who leads the Party Committee? Some people say the Party Secretary.

In fact, it should be the Party Congress that leads the Party Committee, invests the Party Committee with power, and reviews the work of the Party Committee. Some people only talk about the monolithic leadership powers of the Party Committee, but in fact, inner-Party democracy demands three separations of powers.

Which three are these?

First, the Party Congress exercises decision-making power; second, the Party Committee exercises executive power; and third, the Discipline Inspection Committee exercises supervisory power. The three powers of state institutions are legislative power, executive power, and judicial power. In contrast, the three powers of the party institutions are: decision-making power, executive power, and supervisory power.

If this strikes you as ostentatiously American, it's probably not a coincidence.

quote:

Soviet Russia’s anti-constitutional practices endured for more than seventy years, but have finally met with universal anger and resentment. Finally, the Central Committee of the Communist Party of the Soviet Union, led by former Soviet Vice President Gennady Yanayev (1937-2010) and other high-ranking officials, staged a coup d'état on August 19, 1991, in an attempt to save the critical situation. However, the people, fearing a return to the horrors of one-party dictatorship, the scorn for human life, the rigged elections, and the stifling of press freedom, did not support the August 19 coup, which failed within three days.

The masses of citizens and their representatives abandoned the anti-constitutional political system, to the extent that that the Supreme Soviet of the USSR, made up of a majority of communists, adopted a resolution at its emergency session on August 29, 1991 to stop the activities of the Communist Party of the USSR on Russian soil. The resolution passed by an overwhelming majority of 283 votes in favor, 29 against and 52 abstentions. History finally declared that the return of the tricolor flag in Russia in 1991 was a progressive move in line with the worldwide trend of constitutionalism.

Viewed in this light, it is not difficult to understand the dramatic changes in Eastern Europe during the same period, the events in Georgia, Ukraine, and Kyrgyzstan since the beginning of the 21st century, and the possibility of such events in the future. Therefore, using constitutional trends as a mirror can help us identify historic changes yet to come.

Whether in China, or in the former Soviet Union, or in Eastern Europe, the awareness of the need to reform the political system has reached new heights: "If we don't reform, we will lose the party and the country” is a constant refrain. Yet how exactly to change, what frame of reference to use, and how to design and build a new future political system are still big questions that need to be studied in depth. Concretely, what kind of political system should China implement? According to certain people, the key is that it should be "rooted in the vast fertile soil on which the Chinese nation has been living and developing for thousands of years.”

What is this soil? Everyone knows that it is the feudal imperial system! China is the most developed country in history of the world in terms of imperial rule, and anyone who wants to do a doctoral dissertation on the subject of "emperors" must spend time in China. However, the fertile ground of feudal absolutism is not the glory of the Chinese nation, but the political root of China's enduring backwardness. If you fancy becoming a king, then go right ahead and enjoy this “soil.”

This may be the subtext of some people's emphasis on China’s "particular national conditions." But the vast majority of Chinese people prefer not to live under shadow of the imperial order. If a country's political system can only be rooted in the backward customs of the past few thousand years, how can it ever move forward? How can we talk about national revolution, social change, and "keeping up with the times"? Were Yuan Shikai and Zhang Xun right after all?

calling out a certain brand of Chinese thinker. Also, warning that the world's second-largest mass party obviously contains a lot of people not all that attached to the party's enduring existence

The constitutional notion is quite specific. What Huning is advocating here is:

- the party should have separation of powers, checks and balances, free internal debate, all that stuff - so that the party remains effective
- the national legislatures and executives however should be subject to 'openness' (公开化, glasnost, which is not mentioned in the Party context; conversely, checks and balances, free debate, etc. is not mentioned in the national context. Note that openness in contemporary China is interpreted in a more FOIA sense, not the freedom-of-speech sense in Gorbachev-period USSR; it's for civil-social groups with a constructive relationship with the Party to be able to file amicus curiae, so to speak, whilst still entitling the party to discipline activists with a more combative or adversarial outlook)

ronya fucked around with this message at 14:00 on Sep 2, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
theorists have been arguing over whether capitalism has developed any post-Marxian social classes besides the proletariat/bourgeois dichotomy since forever. James Burnham wrote The Managerial Revolution in 1941. In the four score years since, you can find any number of critiques or defences of managers-as-a-distinct-social-strata from any number of perspectives: liberal, Christian-democratic, conservative, Marxian (analytic? postmodern?) etc.

a typical intro text will regularly introduce not even one more class, but several - at least a Fordist mode and one or more post-Fordist modes, for example

I'm not sure this really belongs in the China thread however

ronya fucked around with this message at 19:32 on Sep 2, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
China has a more severe aging cliff than Japan does because China's Total Fertility Rate (TFR) crash was more rapid.

(despite popular wisdom, it wasn't the One Child Policy as such; the drop in TFR preceded the start of the policy by a decade. The policy did however exacerbate the problem thereafter)

The problem is aggravated by China being much poorer. China's real GDP per capita is not close to where Japan's was twenty years ago (which was about 3x wealthier). Its aging pyramid is, however. A Japan today that is as old but only 1/3 as productive would be in a very strained situation, but that is about where China is projected to be.

China will be doing well if it manages to avoid a middle-income slowdown (China today is not rich, although parts of it are. It's a big country! On a per capita basis, however, think Mexico and Thailand, not S Korea). It is already the case that low-income manufacturing is moving to Vietnam and low-income textiles is moving to Bangladesh. Chinese manufacturing employment peaked in the 2010s. None of this is shocking or really surprising - as the East Asian Tigers already experienced themselves once - but the wave is just that much larger in magnitude.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

MiddleOne posted:

Nothing really points towards China stagnating at this juncture though, its economy is still growing like there is no future. This makes sense since it still has many unrealized easy development opportunities within its territories. Demographics are bad for Japan, but they're not the sole (or perhaps, even dominant) reason Japan started stagnating and I think it'd be a mistake to put so much weight to it.

Yes, but the problem with those unrealized opportunities is that they're hitched to the same national policy considerations that have to also consider the interests of its already-rich regions... (see also: all the other BRICs! All share a phenomenon of deeply unequal internal development, I don't think that's accidental) The PRD wants to spend its thirty-glorious-years on its own domestic consumption, not capital investment in Northern or Western China -

https://twitter.com/lymanstoneky/status/1311305376348987393

https://twitter.com/lymanstoneky/status/1311755238748160000

https://twitter.com/lymanstoneky/status/1311758291060563975

I agree that the extent of the demographic question is unclear but: 1) insofar as we put any weight on it, the headwinds are even stronger for China, and 2) it certainly does seem that Chinese policymakers are taking the point seriously, albeit not so seriously enough that I think any of their policies announced so far will move the TFR needle.

e: accidentally a word

ronya fucked around with this message at 10:06 on Sep 5, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
China has both a dramatic housing crunch in T1 cities and a dramatic oversupply in minor towns, that's not really different from a problem now familiar to the reverse-gentrifying first world except in scale. Here's a summary: https://archive.is/OJC3b

quote:

What are the main causes for the high housing prices in China’s core cities?

China has seen decades of urbanization, where people have been flowing into the first- and second-tier core cities. In the past decade, the population of first-tier cities has grown at an average annual rate of 2.37%, indicating that the population has continued to flow into these cities, but at a reduced speed. In second-tier cities, this number is 1.91%, showing that the population has also been continuously flowing into these cities at a slightly higher speed. The population of third- and fourth-tier cities grew at an average annual rate of 0.43% and -0.49%, respectively, showing a continuous population outflow.

In the long run, the development of real estate depends on the population size, and the flow of population depends on the development of industries which causes an increase in population. Looking abroad, people have continuously moved from low-income areas to high-income areas, demonstrating the process of urbanization and metropolitanization. A large amount of high-quality public resources, especially high-end industries, are concentrated in core cities on the Chinese mainland, into which people have long been flowing.

On top of that, “hukou,” or the household registration system, links access to public resources to registered permanent residence. The base of hukou is real estate, and that further reinforces the concentration of high-income people. Under the current hukou system, public resources such as regional education and medical care are connected to one’s hukou. Residences in core cities are more than buildings for living: they are intrinsically linked with access to scarce resources and higher-quality welfare. For example, although some cities grant families living in rented apartments access to the schools in the district where they live, a lot of other requirements need to be met, and usually that means that this group of residents are only able to send their children to the schools in that district if they also have hukou.

Internationally, although the U.S. also adopts the school district system, it is only necessary for families to have residency qualifications, renting included, in the school district. Moreover, good schools in the U.S. are relatively evenly distributed, rather than being concentrated in a few metropolises.

In addition, although the population growth of Beijing and Shanghai has slowed or even fallen into negative territory in recent years, the people leaving these cities are mainly from the low - and middle-income groups, while the inflow of high-income groups is likely to continue increasing.

China’s urban-rural dual household registration system and land system cannot stimulate the effective allocation of population and land in the market. Migrant workers who cannot settle down in cities or are still migrating are unwilling to give up their rural homesteads for free. As a result, migrant workers “occupy” spaces in both urban and rural areas.

China’s urbanization strategy has long been inclined to “controlling the size of big cities and actively developing small- and medium-sized cities,” which deviates from the trend of population migration. In terms of size of cities, from 2006 to 2018, the urban population of cities with more than 10 million people increased by 46.8%, while construction land rose by only 41.7%; the population of cities with fewer than 200,000 people increased by 2.1%, and construction land rose by 22.9%.

Excessive money supply makes the growth of broad money supply faster than that of the nominal GDP, further pushing up real estate prices in first-tier cities. In China, the broad money supply (M2) has been growing at an average annual rate of 15% over the past four decades. Since 1998, the average annual compound growth rate of the new home prices reached 7.72%, nearly 8 percentage points lower than the M2 growth rate in the same period, whereas the growth of the home prices in first-tier cities basically kept pace with that of M2.

In addition to the shortage of land supply, China has incomplete household income statistics, high savings rate and high economic growth rate, which make its price-to-income ratio and rental rate of return incomparable with other countries.

China’s economy is growing fast compared to other countries across the world, which is reflected in the housing prices in its core cities. China’s household saving rate is as high as 37%, more than four times that of developed countries in Europe and American countries, which has driven up the housing price-to-income ratio. According to OECD statistics, the household savings rate refers to the proportion of reserve balance in total disposable income. China’s household savings rate is much higher than that of European and American developed countries. In 2020, the savings rate of Chinese residents was as high as 37%, while those of the U.S., Britain, France, Germany and Japan were only 8%, 1%, 9%, 16% and 4%, respectively. High savings rate means Chinese households have relatively ample cash reserves to buy residences, which in turn pushes up the price-to-income ratio to an even higher level.

Due to a number of factors the actual purchasing power of core urban residents is underestimated and house price-to-income ratio is overestimated. These include the concealing and under-reporting of income, high population mobility, people moving to a city solely for earning money but not for settling down and parents providing part of the down payment for their children.

First, due to such factors as the concealing and under-reporting of income in surveys, the average annual disposable income of households measured by the National Bureau of Statistics is not complete. In official surveys, people pay more attention to their privacy rights and high-income groups are rarely included in the survey samples. In developed economies, however, residents are required to report all their income, which is the basis on which taxes are collected. Those who intentionally conceal or under-report their incomes can be severely punished. Thus, the statistics on individual incomes in the developed economies are closer to the real incomes. Second, a large number of migrants come to core cities only to earn money but not to settle down, so the actual purchasing power of the residents in the core cities is underestimated. There are a large number of migrant workers and other non-native inhabitants in China’s cities, especially in the core cities. It is difficult for these migrants to settle down in these cities, but these low-income migrants are covered in the statistics of disposable income by the National Bureau of Statistics, resulting in an underestimation of the real purchasing power of native residents of the city. Third, according to Chinese tradition, young people’s housing purchase is often supported by what is called “six wallets” (parents and both sets of grandparents), that is, it is common for Chinese parents and even grandparents to pay a part of the down payment for their children and grandchildren.

In the future, China should promote the new housing reform and speed up the construction of a long-term mechanism for real estate with the linking of people and land, currency control and property tax as the core. With the end of large-scale development and the reduction of land transfer fees and transaction tax in the era of house stocking, the introduction of property taxes will be a general trend.

(property taxes - as opposed to land sales which have led smaller regional state banks/state govts being complicit in backing overly ambitious projects in the wrong places. Land sales provide a large share of local govt revenue in China)

Anyway the Evergrande saga will be an interesting one. Chinese media repeatedly assured investors earlier this year that the great deleveraging campaign would not drive developers into inoperability - a smooth landing rather than a bank run.

e: nothing that sounds good

quote:

But there are few willing takers. Evergrande’s latest settlement offer to investors in its wealth management projects showed us why: Its inventory quality is really poor. To redeem its investors, apartments were offered at 28% discount to their market value, and parking lots were given away at a 52% discount, according to Caixin, the influential local financial media outlet.

That’s because most of Evergrande’s projects are not prime real estate. As of 2020, 57% and 31% of its land acquisitions were in Tier-3 and weak Tier-2 cities, according to Bloomberg Intelligence. With China’s new home price gains rapidly evaporating and home sales slumping, Evergrande will have an even tougher time moving its inventory. As of June, it was already taking the developer over 3.5 years to sell unfinished projects. Its future will be dimmer.

Against this shaky warehouse are a lot of bills to pay. While much focus has been placed on Evergrande’s bank loans and bond issues, the developer also owes billions of dollars to its suppliers, as well as apartment buyers. (It has benefited from a practice common in China called pre-sales: Consumers pay the full price of homes before they are built, handing over a lump sum and their mortgage borrowings.)

On top of this, Evergrande has sold wealth management products to its employees, suppliers and apartment buyers over the years. We don’t know how much is at stake — it was essentially off-balance-sheet shadow banking, which means its actual debt could be much greater. About 70,000 retail investors were tied up in these products, according to a REDD report.

Consider what would happen if Evergrande were to take its inventory to the open marketplace. A 40% haircut is a fairly conservative estimate. So if China auctioned off its unfinished projects, Evergrande’s entire equity would be wiped out. Beijing might just have to come up with a partial bailout to repay its small business and retail creditors. Defaulting on the middle class is not a palatable solution for a government intent on pushing its common prosperity doctrine.

ronya fucked around with this message at 18:49 on Sep 15, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
I linked to tweets earlier highlighting the sharp slowdown in growth in the inland provinces earlier

This ties in to the housing bubble - if those provinces had grown as fast as indeed most thought they would grow, there could plausibly have been an outcome where more of these projects paid off

Since that didn't happen, investments that assumed that Lanzhou (capital of Gansu - industrial metropolitan area in a strategic location, albeit in one of China's poorest provinces) would inevitably soon become like Shenyang (capital of Liaoning - industrial metropolitan area in a strategic location, core of China's rust belt) now have to assume that Lanzhou will be... Lanzhou for the foreseeable future. The wrong kinds of houses, in the wrong places.

A national focus on deleveraging goes hand-in-hand with a recognition that future growth potential will be unable to justify such taking out such debt in the present; it's not wholly about bringing shadow banking into the light

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

no hay camino posted:

If China wanted to be properly socialist they would remove housing from being considered private property altogether; if that led to more investment in foreign real estate by Chinese citizens well that'd be the capitalist countries' problem to deal with.

for Beijing, the politics of really enforcing a 70 year lease on residential land turned out to be too much years ago: https://lawprofessors.typepad.com/china_law_prof_blog/2017/04/full-private-land-ownership-returns-to-chinas-cities.html

Hong Kong also blinked - in 2006 it conceded that it would not really enforce the 70-year leases after all, with the renewal of Pokfulam Gardens

(notably, Singapore did not and doubled down on the notion that the land will return to the state)

ronya fucked around with this message at 16:06 on Sep 16, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
Damned if you do, damned if you don't:

quote:

Analysts expect more local governments in the third and fourth tier cities to also intervene and stop the discount gimmicks.

“If such discounted home prices change people’s expectations and everyone starts to believe that home prices will go down, it would be too late to intervene and stabilise the housing market,” said Li Yujia, senior economist with the Real Estate Assessment and Development Research Centre, a research arm of the Shenzhen government. “We will see more local governments act quickly and nip them in the bud.”

Li also pointed out that developers, who are already suffering from tight liquidity, will hesitate to buy land if everyone expects home prices to fall, which could result in a sudden cooling down of the land market and cause a dent in revenues of local governments.

https://www.scmp.com/business/china-business/article/3149513/chinese-cities-ask-developers-stop-discount-gimmicks-local

why yes, Mr. Li, that would be the point.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
it seems silly to divorce the restrictions with the simultaneous campaign to purge video game content of 'wrong values'

it's not a campaign pursued in isolation, any more than the Soviet war on stilyagi culture was really about alcoholism

it is early to draw definitive conclusions - like many Chinese campaigns, the details will be in the execution and it is heavily devolved to the departments and provinces to interpret the center's will. Invariably a couple will overstep, be nudged back, and only then will we actually learn what the intent has been

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
apropos of nothing, a narrative I found fascinating:

quote:

China: Walking The Tight Rope

As Weber tells it, China walked a tight rope in the 1980s. Twice the package reformers came close to persuading reform-minded Zhao to introduce full-blown price reform. Twice they were defeated.

In 1986, it was, above all, opposition from within the ranks of the experts that stopped Zhao’s price liberalization push. It was on this occasion that consultations in Eastern Europe proved particularly important in undercutting the argument for radical action. On the basis of extensive enquiries in Hungary and Yugoslavia, the System Reform Institute that advised Zhao concluded that China was in no condition to attempt comprehensive and immediate liberalization.

The second great set piece came in 1988 when Zhao made his most fateful push for price reform. After a sustained campaign — including, among other stunts, a visit from Friedman — at a meeting held in August, the Politburo announced the imminent liberalization of all prices. The result was a wave of panic-buying and bank runs. Inflation accelerated ominously. Deng Xiaoping immediately slammed on the breaks. Chen Yun, the veteran inflation fighter of the 1950s, was summoned to the frontlines. Zhao was humiliated.

All further moves toward price liberalization were halted; in 1989, amid the repression of the protest movement, Beijing embarked on a fiscal and monetary consolidation. After surging to an annual rate of 28% in April 1989, by the middle of 1990 inflation was brought virtually to a halt. As a result, China suffered a major political shock and a fiscal and monetary contraction, but economic growth as a whole proceeded without dislocation.

This sets up a painfully ironic denouement. If it was the pragmatic advocates of a dual-price system who won the argument in 1988, why did they not come to occupy the limelight in the subsequent years of triumphant growth? Why is it that the radical package reformers like Wu Jinglian, who were defeated in 1988, are today celebrated as the godfathers of reform?

“If it was the pragmatic advocates of a dual-price system who won the argument in 1988, why did they not come to occupy the limelight in the subsequent years of triumphant growth?”

This is where Weber’s painstaking and deeply sourced reconstruction delivers the sting in its tail. In 1989, as the student protests in Beijing gathered force, the advocates of pragmatism remained true to Zhao and his ill-starred quest to broker a deal between the students and the regime. In the aftermath of Tiananmen Square, they suffered the consequences: driven into exile or silence. Like Zhao, who spent the rest of his life under house arrest, they have been written out of history.

By contrast, the package reformers proved radical in theory but pragmatic in political praxis. After Zhao abandoned them during the inflation crisis in 1988, the package reformers had few qualms in 1989 about denouncing both him and the student protestors. Their loyalty to the powers that be was rewarded. Once the dust had settled, it was the package reformers who, under Jiang Zemin and Zhu Rongji, came dramatically to the fore. Zhou Xiaochuan, one of the most brilliant exponents of package reform in the late 1980s, would serve as governor of the People’s Bank of China from 2002 to 2018.

(the rest of the essay is interesting also, but maybe more commonly put forth)

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
There's plenty of precedent for socialism(s) across the twentieth century to wage moral betterment campaigns amongst the public. 1920s New Soviet Man/Woman campaigns are an endless font of hilarity



(Boym's Common Places: Mythologies of Everyday Life in Russia, pp35-36. This was before the Great Purge and its breathless sycophancy set in. Komsomol Truth was the official paper of the CPSU's youth movement)

Prohibitionisms on jazz, coffee, cigarettes, alcohol, being fat, being dirty, being unwashed, etc. Every prejudice of a turn-of-the-century progressive intellectual readily recast as actually anti-bourgeois and anti-elitist revolutionary self-improvement - good for you, and good for Socialism!

and then there's the postwar 50s-70s reaction against the new decadently bourgeois exports of counterculture, rock music, jeans, etc. or likewise the pointless consumerisms of washing machines, new cars, etc. Contemporary CCP agonizings about the moral decay of easy household debt would hardly look out of place in an old Bevanite Labour pamphlet out of the 1950s

(I feel that there's a tendency of modern Very Online left-wing discourse to whitewash past leftisms into formulations that our left-wing politics a century later would approve of - cherrypicking irrelevant tendencies or intelligentsia experiments as predecessors of an teleological triumph of the New Left, and then the New New Left of today, in a line of unbroken intellectual descent. Which is really too bad, and we can see why in this thread - folks struggle to locate what is (in historic comparison) a relatively light-touch campaign on a new medium of mass-media cultural content - as Phigs says, merely one of an ebb and flow that has gone on for decades; not merely in post-revolutionary China but in every socialist discourse. Contemporary Western socialist discourse is inveterately neoliberalized and inherits its priorities on cultural engineering but that is hardly a universal.)

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

Guavanaut posted:

And yet very prescient on the matter of funko pops.

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.

BrutalistMcDonalds posted:

I think the CCP also just prefers modernism. The whole mode of expression feels very modernist. Honestly, PLA military propaganda feels like the Allies in World War II. I think this can seem really strange or "backwards" or conservative (although it might be that) though from the perspective of a very postmodern online left in Europe or North America. If you read old copies of the Daily Worker in the 1920s, they would begin an article about Bela Kun describing him as the "heroic champion of the proletariat." Honestly, the only people in America that seem to embody this spirit today are some Black Lives Matter activists chanting "we have a duty to fight for our freedom," because who else is talking about duty?

https://www.youtube.com/watch?v=LL1fVdyIlCw

https://www.youtube.com/watch?v=UbW8U4VfgTM

I feel that conflates some distinctions of degree... the heroic style in Soviet reporting receded from fashion post-destalinization - IIRC one can compare late Soviet Chernobyl-era reporting for a more somber style even despite a similar "rally around the flag" national mood

absent that (relatively extreme) degree of exhortation, some level of state-organized celebrations of military and civic accomplishments can arguably be put down to domestic tradition. A hypothetical liberal China would probably still put on some military parades. For example, here is India:

https://twitter.com/prodefgau/status/1353211432146501632

(I love that coronavirus vaccine float)

or Taiwan:

https://www.youtube.com/watch?v=5O9HyaHZucE

or France:



FWIW, that said, I fully agree that there is a change in the aesthetic of the Western left as it transitioned from the vanguardist (old) left to the New Left. Modernism against post-modernism, as you say. Not necessarily around parades and mass symbology as such, but over the concept of political decisions to shape popular and civic culture in "rational" directions, which the old left enthusiastically partook in but the new left regarded with more than a little suspicion. The twists of history being what they are, for whatever reason said very online Western left discourse has circled all the way back to feeling obliged to debate the CCP line in particular: we feel obliged to seriously weigh whether its cultural campaigns have some respectable left-wing basis. We don't extend this to any number of other notionally left-wing, developing-world parties!

But: it's whether that basis is consistent with our own postmodernized, and additionally neoliberalized, notions of the good (e.g., notice the debate upthread pitches in terms of whether corporate influence is mitigated - we tacitly assume that, absent corporate influence, states shouldn't/wouldn't actively engage in cultural production, or at least we would politely collectively pretend that all of it is spontaneous grassroots acclamations - obviously this is not the tenor of the domestic debate in the pages of Xinhua. Would any major Chinese firm be consciously or even proudly non-Party and non-national? Hardly so). This is not the political context of the CCP, it's our reflection of our own political anxieties.

ronya fucked around with this message at 08:18 on Sep 27, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
non-story there I think - english-language summary: http://english.www.gov.cn/policies/latestreleases/202109/27/content_WS61516ea9c6d0df57f98e0f0f.html - it's the announcement of the new ten year plan on women's policies and children's policies

the full programme is here:

http://www.gov.cn/zhengce/content/2021-09/27/content_5639412.htm

quote:

6.提高妇女生殖健康水平。普及生殖道感染、性传播疾病等疾病防控知识。在学校教育不同阶段以多种形式开展科学、实用的健康教育,促进学生掌握生殖健康知识,提高自我保护能力。增强男女两性性道德、性健康、性安全意识,倡导共担避孕责任。将生殖健康服务融入妇女健康管理全过程,保障妇女享有避孕节育知情自主选择权。落实基本避孕服务项目,加强产后和流产后避孕节育服务,提高服务可及性,预防非意愿妊娠。推进婚前医学检查、孕前优生健康检查、增补叶酸等婚前孕前保健服务更加公平可及。减少非医学需要的人工流产。加强对女性健康安全用品产品的质量保障。规范不孕不育症诊疗服务。规范人类辅助生殖技术应用。

gtranslate

quote:

6. Improve women's reproductive health. Popularize knowledge on the prevention and control of diseases such as reproductive tract infections and sexually transmitted diseases. Carry out scientific and practical health education in various forms at different stages of school education to promote students to master the knowledge of reproductive health and improve their self-protection ability. Enhance the awareness of sexual ethics, sexual health, and safety of both men and women, and advocate shared responsibility for contraception. Integrate reproductive health services into the whole process of women’s health management to ensure that women enjoy the informed and independent right to choose contraception and birth control. Implement basic contraceptive service projects, strengthen postpartum and post-abortion contraception and birth control services, improve service accessibility, and prevent unwanted pregnancy. The promotion of pre-marital medical examinations, pre-pregnancy health check-ups, and supplementation of folic acid, such as pre-marital pre-pregnancy health care services, will be more fair and accessible. Reduce non-medical abortion. Strengthen the quality assurance of women's health and safety products. Standardize infertility diagnosis and treatment services. Standardize the application of human assisted reproductive technology.

but every ten year plan has likewise pledged to reduce the rate of induced abortions; that's not new. You can go back to the 2011 plan and the 2001 plans and see exactly the same thing

there are new elements relating to ideological blather - e.g. now every item 1 on each list is related to Xi Jinping Thought on the New Era of Socialism with Chinese Characteristics and the technocratic quantitative targets are demoted to item five or six (this is concretely what commentators are referring to when they say that Xi is newly ideological). I'm not kidding here, item 1 on Women's Education is now political education, item 1 on Family Development is socialist core values, item 1 on Environmental Pollution is also socialist core values, etc. But from a quick scan through I don't see any specifically abortion related hot buttons

(probably someone more familiar with contemporary debates in Chinese feminism could pick out some of the subtleties - but I certainly couldn't)

ronya fucked around with this message at 16:54 on Sep 27, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
for comparison, the 2011 programme: http://www.gov.cn/zwgk/2011-08/08/content_1920457.htm

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
I suppose we will know when documents from provincial health departments invariably leak. This news coverage seems consistent with that concern of a mood shifting against male contraception though

speaking of leaks: this is making the internet rounds https://chinadigitaltimes.net/chinese/671510.html

quote:

Editor’s note: This document was widely circulated on the Internet today by screenshots. It is said to be from the Beijing game industry content management training course. Described). Among them, the main speech of Chen Zhenyu, a review expert of the General Administration (also said to be a senior industry insider), involved a large number of game review case studies, revealing many transparent/opaque operating standards for game review in China. Against the background that the official previously referred to online games/mobile games as "mental opium" and introduced the most stringent "anti-addiction regulations" in history, the document also revealed the prospects for China's increasingly stringent game review. ...

the document does suggest a stridently anti-lgbt-content position as the foreseeable future

still, rumours, take with salt

ronya fucked around with this message at 20:14 on Sep 30, 2021

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
中国共产党 is literally

中国 China
共产 Communist
党 Party

in that order exactly, fwiw. So English-language sources tend to use "CCP". Second world practice dating back to the internationals is "CPC" however. It's true that Chinese government and party publications can found using either abbreviation

there's a funny similarity here to the ancient acrimony over whether Parti Communiste Français should be abbreviated in English as PCF (generally preferred by those friendlier or neutral to the party), or as CPF (preferred by those wishing to imply comradely loyalty to international communism/blind obedience to Stalinism, take your pick). My sense is that the CCP/CPC itself doesn't have a strong view

ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
so how about that Fantasia default huh

the PRC seems to be in a relatively historically unprecedented situation of 1) having a lot of problematic dollar-denominated debt, but 2) it's not a foreign exchange crisis, and 3) it's not foreign debt either but overwhelmingly domestic holders of dollar-denominated debt. So whatever Blinken says, the prospect of selective default on foreign bondholders is not really on the table either

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ronya
Nov 8, 2010

I'm the normal one.

You hate ridden fucks will regret your words when you eventually grow up.

Peace.
USDCNY has remained basically stable since the start of 2021, I don't know if you have something else in mind

anyway PRC domestic investors are mostly domestic state governments and state banks so certainly the PRC government has to care! insofar as the tide of real estate investment was predicated on growth that is now acknowledged to not materialize in the future, someone is going to have to eat losses; the only question is who

https://twitter.com/EliDFriedman/status/1444038030449332226?s=20

ronya fucked around with this message at 07:19 on Oct 7, 2021

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