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  • Locked thread
archangelwar
Oct 28, 2004

Teaching Moments

absolem posted:

Because you can hand your kid the deed to your house, you can't hand them culpability for the 13 small children you murdered. you can't transfer that sort of thing? care to tell me how that would work? besides you could just not take the house

Someone steals your stereo, turns around and hands it to the guy next to him for $1. Suddenly it is no longer your stereo, and the guy next to him has no culpability?

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VitalSigns
Sep 3, 2011

natetimm posted:

You're a young, white anarcho-capitalist that thinks 300+ million people currently occupying land they believe to legally own should be uprooted and forced out to satiate your dumb idea of fairness over poo poo that happened hundreds of years ago. Are you aware of the humanitarian crisis that would come from giving the land occupied by 300 million people back to less than 5% of that?

Look, we can resolve this historical contradiction with my conception of property rights in one of two ways: literal ethnic cleansing and the displacement of millions of now-destitute people; or raising taxes to fund social programs, education, and infrastructure for Native American communities.

I think we know which one is the greater evil. Infrastructure and taxes! :supaburn:

ShortStack
Jan 16, 2006

tinystax
From whence do property rights come from?

Shibby0709
Oct 30, 2011

one fat looking fat guy

absolem posted:

Because you can hand your kid the deed to your house, you can't hand them culpability for the 13 small children you murdered. you can't transfer that sort of thing? care to tell me how that would work? besides you could just not take the house

Even if you happen not to live on a patch of land not previously owned, which is unlikely, a good deal of the products you own can be tracked back to where they are derived and, by your own philosophy, you are morally culpable for not returning those products.

Did you buy fruit this week that was grown from California? You stole it. Send it back to the Mexican government.

Is your house made of lumber that came from trees grown on land that was once owned by a native tribe? You stole it. Tear your house down and send the lumber back.

Are you posting from a computer with parts made in Texas, assembled in China, and designed by the Japanese? Return it. The land those parts come from, the lands in which they were assembled, and the land in which the ideas leading to their creation were developed on were all stolen.

Wait a minute. This doesn't make any sense. It's almost like the logic that led to these ends is ridiculous and unworkable. :confused:



Edit: Grammar, I'm dumb

Shibby0709 fucked around with this message at 01:12 on May 23, 2014

new phone who dis
May 24, 2007

by VideoGames
Morbid Hound

VitalSigns posted:

Look, we can resolve this historical contradiction with my conception of property rights in one of two ways: literal ethnic cleansing and the displacement of millions of now-destitute people; or raising taxes to fund social programs, education, and infrastructure for Native American communities.

I think we know which one is the greater evil. Infrastructure and taxes! :supaburn:

Sometimes I kind of feel like the Native Americans are playing the long game with their casinos. Eventually they're going to own a big chunk of what was stolen back anyway.

agarjogger
May 16, 2011
I think you'll agree that forgiveness is the only solution. Unfortunately forgiveness is a double-edged sword. Forgiveness of debts throws the world into chaos and is an ultimate disrespect of property rights in favor of squatter's rights.
If you want fair starting conditions for your new system, why don't you just carve up all the land and wealth equally and give everyone an equal share? If the last system was corrupt, then you won't want its main beneficiaries reasserting themselves and gathering up their old wealth, so you'll have to do something to prevent that. Probably something unethical.

Lemming
Apr 21, 2008

Shibby0709 posted:

If even happen not to live on a patch of land not previously owned, which is unlikely, a good deal of the products you own can be tracked back to where they are derived and, by your own philosophy, you are morally culpable of returning those products.

Did you buy fruit this week that was grown from California? You stole it. Send it back to the Mexican government.

Is your house made of lumber that came from trees grown on land that was once owned by a native tribe? You stole it. Tear your house down and send the lumber back.

Are you posting from a computer with parts made Texas, assembled in China, and designed by the Japanese? Return it. The land those parts come from, the lands in which they were assembled, and the land in which the ideas leading to their creation were developed on were all stolen.

Wait a minute. This doesn't make any sense. It's almost like the logic that led to these ends is ridiculous and unworkable. :confused:

It's insane and untenable on the large scale, but by god the OP is a man of his word and he said if he found out everything he owned was stolen according to his own definition (it is) then he would return it.

Godspeed OP :patriot:

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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GlyphGryph posted:

It's good to hear. Hopefully, though, you will humour me for a little bit, then. I would argue there are two important pillars that any good moral theory must rest on: The Personal and The Practical. If you disagree, feel free to let me know, and to propose counter points as to what makes a moral theory worthwhile, but I think these points are fairly uncontentious.

For the first part, The Personal, it's a question about purpose. It's important to understand that morality is prescriptive, not descriptive - it's a theory of engineering rather than one of natural science. And as such, it comes down to the ultimate engineers dilemma - "Am the thing I making actually the thing I want?"

So look at what you've written, and do your best to imagine a world where those principles were widely adopted. Find sources where those ideals have been at least partially implement. Think of edge cases and complexities that might arise, and then decide "Is this the world I would most want to live in?" Expect to have at least your top choices here dealt a fatal blow by the next bit.

The second part, The Practical, is all about dealing with the fact that real people are not going to adopt your philosophy wholesale. They will have different values, and different priorities, and you still need to live with them. They are imperfect, and act in the heat of the moment. They have human needs. The real world is seldom as simple as the idealized ones, and a philosophy that cannot thrive, or which is prone to corruption (like communism brought about by a large-scale workers revolt) is one that is inherently flawed, and lacks this pillar. Imagine your ideal world, and then imagine what it was like if 10% of the population planned on doing everything they could to abuse, pervert, and bypass your ideology for their own benefit. Would your world survive? Is your moral philosophy robust? Can you convince people to adopt it?

The Practical ultimately leads to compromise. Compromise with the real world and with other people. You sacrifice a bit of your ideals in the hopes that you can create a cohesive morality that people will actually be willing to uphold. The morality of pacifism makes compromises for self-defense. The morality of non-aggression makes compromises by allowing aggression, but only in response... or it goes a step further, and allows it as prevention. But compromises can lead to abuses of their own. Many a good theory of morality falls apart in the details.

And without both of these pillars, any theory of morality is worthless. It's a model that does not, and can not, reflect the real world.

It's important to note, however, that the second concern is always changing - practicality is at least partially a byproduct of culture, and culture changes.

To me, your philosophy fails on both counts - The world it would lead to is not a world I would especially want to live in, especially when you consider the practical ramifications that many people in that world wouldn't give a poo poo about said morality. And the practical bit... well, let's just say there are a lot of flaws relating to implementing such a philosophy in reality in still ending up with a world that isn't utter crap. The sort of compromises Libertarian philosophy leads to are often the kind that completely destroy any appeal the ideal world may have had, while also leading to steady corruption over time of any ideals the philosophy ever had.

While I like the criteria you've set up, you move into truth in the middle nonsense. To the best of my knowledge, an ancap world (with all the realistic flaws) would be fantastic. Implementing it could get messy, but I'm comfortable with a gradual transition towards freedom. In fact, I wouldn't be surprised or upset to see similar institutions as we have now show up in new Free as in Freedom™ forms.

One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here? More than maybe anything else, the idea that there is no rational way to proscribe morality terrifies me. Ancap-ism seems to be pretty ballin', especially since nothing else seems to even remotely work, IRL or in theory.

Nessus
Dec 22, 2003

After a Speaker vote, you may be entitled to a valuable coupon or voucher!



absolem posted:

While I like the criteria you've set up, you move into truth in the middle nonsense. To the best of my knowledge, an ancap world (with all the realistic flaws) would be fantastic. Implementing it could get messy, but I'm comfortable with a gradual transition towards freedom. In fact, I wouldn't be surprised or upset to see similar institutions as we have now show up in new Free as in Freedom™ forms.

One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here? More than maybe anything else, the idea that there is no rational way to proscribe morality terrifies me. Ancap-ism seems to be pretty ballin', especially since nothing else seems to even remotely work, IRL or in theory.
What is objective about property rights?

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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archangelwar posted:

Someone steals your stereo, turns around and hands it to the guy next to him for $1. Suddenly it is no longer your stereo, and the guy next to him has no culpability?

why are you even here? at least the other people berating me are largely intelligent...

Corvinus
Aug 21, 2006

absolem posted:

One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here? More than maybe anything else, the idea that there is no rational way to proscribe morality terrifies me. Ancap-ism seems to be pretty ballin', especially since nothing else seems to even remotely work, IRL or in theory.

This is so wrong that it's hilarious. Are you so far up your own rear end as to be blind, are you an autist, or is it a different failing of the human brain?

Nessus posted:

What is objective about property rights?

Yeah, property rights has subjective definitions.

new phone who dis
May 24, 2007

by VideoGames
Morbid Hound

Corvinus posted:

This is so wrong that it's hilarious. Are you so far up your own rear end as to be blind, are you an autist, or is it a different failing of the human brain?

Opinion is taught as fact depending on where you decided to go into debt for the rest of your life at.

VitalSigns
Sep 3, 2011

absolem posted:

To the best of my knowledge, an ancap world (with all the realistic flaws) would be fantastic.

Wait wait, what? In the last thread, you admitted that your ancap world had no solution to the problem of a wealthy monopsonistic employer (or a few local wealthy employers in collusion) hiring private armies like the Pinkertons to initiate force against their workers.

Raskolnikov38 posted:

"My laborers are heading to work at another plant? Better give Pinkerton a call."

absolem posted:

Which would involve force, which ought to make that employer anathema

haveblue posted:

Literally all the employers in your area do that and you don't have the personal resources to relocate. Now what?

absolem posted:

Just start walking OR, cry

How is this a wonderful utopia if wealthy landowners can hire private armies to rule the locals by force? That sounds hellish to me :shrug:

Oh and hey, you never answered my question about why it's okay for you to tell poor people victimized by superior force to move away or quitcherbitchin, but it's not okay for me to tell rich people to move if they don't like the US Government's terrible crime of coercive progressive taxation?

Pohl
Jan 28, 2005




In the future, please post shit with the sole purpose of antagonizing the person running this site. Thank you.

absolem posted:

One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here? More than maybe anything else, the idea that there is no rational way to proscribe morality terrifies me. Ancap-ism seems to be pretty ballin', especially since nothing else seems to even remotely work, IRL or in theory.

Morality is probably the easiest thing in the world. Humans have built in empathy pathways, they are built into our biology; that is where our morality comes from. If you have to actually stop and think about whether or not something is moral, then you have some serious issues.

Corvinus
Aug 21, 2006
I've been around for more than a few right-libertarian song-and-dance routines and every single one has failed to philosophically prove why property rights are more important than any other right or human construct, especially without coming off as borderline psychopathic.

Pohl posted:

Morality is probably the easiest thing in the world. Humans have built in empathy pathways, they are built into our biology; that is where our morality comes from. If you have to actually stop and think about whether or not something is moral, then you have some serious issues.

Additionally, since the human brain is imperfect and sorta messy, any morality derived from it will be imperfect and messy too. Perhaps the only way to get objective morality out of homo sapiens is to identically genetically rewire every single human brain that exists and will exist. Good loving luck.

Corvinus fucked around with this message at 01:32 on May 23, 2014

Shibby0709
Oct 30, 2011

one fat looking fat guy

absolem posted:


One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here?
This is demonstrably untrue. No system that is based on axiomatic logic can be both consistent and complete. Any attempt to try to explain morality purely by logic is ridiculous, prima facie.

Furthermore, rational thought is something that is only used for extremely limited functions by people. The vast majority of our decision making is done through heuristics, not rationality.

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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I'm going to re-say that if someone proves themselves the rightful owner of something I hold, I will honor their claim. However, at the same time I will demand restitution from the person who sold it to me because they broke their implied contract when they asserted that they had the right to sell it. This whole "theres a theoretical person who might own it because his ancestor who could have lived there might have passed it on to him" thing isn't going to cut it. I didn't steal it, they need to prove the claim, since there's been no ongoing aggression on my part.

Who What Now
Sep 10, 2006

by Azathoth
^^^^^^^^
Seriously, this post is exactly what he was talking about. If someone steals your stereo, sells it to another person for $1, and you can't objectively prove this happened with video surveillance then you're poo poo out of luck by your own admission.

absolem posted:

why are you even here? at least the other people berating me are largely intelligent...

He's only taking what you've outlined and take it to its logical conclusion. If you dismiss it out of hand then so too can we dismiss your position out of hand.

We already do. :unsmigghh:

Who What Now fucked around with this message at 01:37 on May 23, 2014

Crowsbeak
Oct 9, 2012

by Azathoth
Lipstick Apathy

absolem posted:

I'm going to re-say that if someone proves themselves the rightful owner of something I hold, I will honor their claim. However, at the same time I will demand restitution from the person who sold it to me because they broke their implied contract when they asserted that they had the right to sell it. This whole "theres a theoretical person who might own it because his ancestor who could have lived there might have passed it on to him" thing isn't going to cut it. I didn't steal it, they need to prove the claim, since there's been no ongoing aggression on my part.

But if your parents are dead how are you going to be refunded for the land that they stole form the British Monarchy? Because that land is in perpetuity theirs.

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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What I meant earlier is that I would like to think that's true, and I would be really scared to accept a system that doesn't advance that, because having irrational judegements hold sway on whether I'm an ok guy or not freaks me out.

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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Who What Now posted:

He's only taking what you've outlined and take it to its logical conclusion. If you dismiss it out of hand then so too can we dismiss your position out of hand.

We already do. :unsmigghh:

except he was wildly wrong about what I even said, at least most other people are actually comprehending my arguments, this rear end in a top hat was just being almost as retarded as me...

Ghost of Reagan Past
Oct 7, 2003

rock and roll fun
Suppose that you have a glass of water. It's yours. Next to you is me. I am dehydrated and will die without water. Suppose that you decide to not give me your glass of water, as is your right.

Is the wrong I then inflict on you by taking it and thereby save my life lesser or greater than the harm that I'd suffer from not having the water?

EDIT: the dilemma for absolutism about property tights that follows is an exercise for the reader.

Ghost of Reagan Past fucked around with this message at 01:41 on May 23, 2014

Sharkie
Feb 4, 2013

by Fluffdaddy

absolem posted:

One of the nicest things about my beliefs are that they are objective. I mean, there is objective-ness in so many other areas, why couldn't I have it here? More than maybe anything else, the idea that there is no rational way to proscribe morality terrifies me. Ancap-ism seems to be pretty ballin', especially since nothing else seems to even remotely work, IRL or in theory.

This is the most important and honest thing you've said in this thread. You cling to these ideas because they give you emotional comfort, and I guess it's everyone's right to do so, but to actually try and base a society off of them as if they were objective fact would be as ridiculous as trying to base all property law around the concept of reincarnation because someone happens to believe in it. You need to accept the fact that reason is often subordinate to emotion, whether you're talking about individuals or entire societies, and work on understanding how you're using your own reason to serve your emotional needs.

I mean, if you were truly trying to use this as a guide to making decisions, you would be unable to be justified in purchasing anything because you'd never be able to ascertain the original holders of the property rights and the circumstances in which those rights were transferred. As others have said, you'd better not own food, clothes, or computers because I guarantee some of those things were produced under the coercive threat of violence, and anyways you'd better flee on a boat to international waters because the debates between Native Americans and ethnic Celts (usa>england>celts) over the remains of America won't remain non-violent for long.

And I'm not trying to be a dick about the "emotional needs," thing, either. I think the pastebin is useful only as a way of pasting a veneer of reason over an often arbitrary world dominated by emotion and amoral self-interest. That's a scary thing, but there are better ways of dealing with it than deciding that the ethical gamesmanship you've turned to should be implemented in real life.

Who What Now
Sep 10, 2006

by Azathoth

absolem posted:

except he was wildly wrong about what I even said, at least most other people are actually comprehending my arguments, this rear end in a top hat was just being almost as retarded as me...

Reread my post.

Ernie Muppari
Aug 4, 2012

Keep this up G'Bert, and soon you won't have a pigeon to protect!

Pohl posted:

Morality is probably the easiest thing in the world. Humans have built in empathy pathways, they are built into our biology; that is where our morality comes from. If you have to actually stop and think about whether or not something is moral, then you have some serious issues.

But Hobbes said we needed Burger Kings and Dairy Queens to keep the rabble in check because of original sin man's naturally abhorrent state.

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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AUSTRIANECONOMICS
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VitalSigns posted:

Wait wait, what? In the last thread, you admitted that your ancap world had no solution to the problem of a wealthy monopsonistic employer (or a few local wealthy employers in collusion) hiring private armies like the Pinkertons to initiate force against their workers.





How is this a wonderful utopia if wealthy landowners can hire private armies to rule the locals by force? That sounds hellish to me :shrug:

Oh and hey, you never answered my question about why it's okay for you to tell poor people victimized by superior force to move away or quitcherbitchin, but it's not okay for me to tell rich people to move if they don't like the US Government's terrible crime of coercive progressive taxation?

because the hiring of armies to rule by force and taxation involve aggression and are therefore unjustifiable.

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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Corvinus posted:

I've been around for more than a few right-libertarian song-and-dance routines and every single one has failed to philosophically prove why property rights are more important than any other right or human construct, especially without coming off as borderline psychopathic.


Additionally, since the human brain is imperfect and sorta messy, any morality derived from it will be imperfect and messy too. Perhaps the only way to get objective morality out of homo sapiens is to identically genetically rewire every single human brain that exists and will exist. Good loving luck.

How come we can have objective laws of X, but not objective morality? The sort I've suggested still seems pretty nice...

(note, the first bit of that is an actual question)

Kiwi Ghost Chips
Feb 19, 2011

Start using the best desktop environment now!
Choose KDE!

absolem posted:

How come we can have objective laws of X, but not objective morality? The sort I've suggested still seems pretty nice...

(note, the first bit of that is an actual question)

What "objective laws of X" do you refer to?

Mayor Dave
Feb 20, 2009

Bernie the Snow Clown
Seriouspost: a good number of the now-leftist posters here were some variation on libertarian in younger days, including an-caps. We're not responding to your ideas because we've already evaluated and abandoned them.

Caros
May 14, 2008

absolem posted:

because the hiring of armies to rule by force and taxation involve aggression and are therefore unjustifiable.

You mean like the systematic genocide of native american populations upon who's land you currently live?

So what is the take away here then? Make sure you loving kill them all because otherwise you'd have to give it back?

quote:

Suppose that you have a glass of water. It's yours. Next to you is me. I am dehydrated and will die without water. Suppose that you decide to not give me your glass of water, as is your right.

Is the wrong I then inflict on you by taking it and thereby save my life lesser or greater than the harm that I'd suffer from not having the water?

Also, reply to this. I asked you something similar in the US thread and have yet to receive a reply.

VitalSigns
Sep 3, 2011

absolem posted:

because the hiring of armies to rule by force and taxation involve aggression and are therefore unjustifiable.

Okay, but historically factory owners have done just that, and a system that pronounces armed oppression unjustifiable but doesn't stop it seems a lot worse than a government that coerces a bit from me in taxes but at least has the capability and willingness to enforce laws against employers literally enslaving me.

What good is your system if it is impotent in protecting me?

Who What Now
Sep 10, 2006

by Azathoth

absolem posted:

because the hiring of armies to rule by force and taxation involve aggression and are therefore unjustifiable.

Who cares if it's unjustified? What are you going to do to stop them?

How are u
May 19, 2005

by Azathoth
I love watching starry-eyed young Libertarians get torn to pieces as long as its in their own special thread :allears:

Caros
May 14, 2008

absolem posted:

How come we can have objective laws of X, but not objective morality? The sort I've suggested still seems pretty nice...

(note, the first bit of that is an actual question)

Because morality is by its very nature subjective and subject to change. A century and a half ago it was morally okay to own another human being, In places of the world today it still is by the local morals.

Morality is what society says it is, which is why you cannot have objective morality despite the fact that you really, really want to. Can it be your morality? Sure but I hope you reconsider because as a former libertarian I know how lovely life is when you look at the world that way. Is it Objectively true? Not at all. Just because you found a path of logic that makes it seem so doesn't mean that there aren't millions of other people using similar logic to prove that their morality is the right one.

I could logically prove that a double down is objectively the best food, but that doesn't make it anything but heart clogging garbage. Bacon is good, chicken is good, the Double down has naught but chicken and bacon. What other food has nothing but chicken and bacon? The double down is the best food.

Who What Now
Sep 10, 2006

by Azathoth
Can your objectively justified bullshit put food in your stomach? Can it put a roof over your head? Can it stop a mugger? Can it stop a bullet?

How are u
May 19, 2005

by Azathoth

Who What Now posted:

Can your objectively justified bullshit put food in your stomach? Can it put a roof over your head? Can it stop a mugger? Can it stop a bullet?

Uh no, that's why we needs guns. Lot's of guns.

Corvinus
Aug 21, 2006

absolem posted:

How come we can have objective laws of X, but not objective morality? The sort I've suggested still seems pretty nice...

(note, the first bit of that is an actual question)

I assume you refer to scientific laws, but note that the definition includes this: "Like theories and hypotheses, laws make predictions (specifically, they predict that new observations will conform to the law), and can be falsified if they are found in contradiction with new data". It's only objective in the narrow situation in which it remains accurate, and is revised or scrapped if new observations prove it wrong.

absolem posted:

because the hiring of armies to rule by force and taxation involve aggression and are therefore unjustifiable.

Only a tiny percentage of people (~7% I think) are straight right-libertarian and would perhaps agree that taxation is aggression and is unjustifiable. The majority, and this thread, does not therefore your assertion is as convincing as claiming 2+2=5.

Raskolnikov38
Mar 3, 2007

We were somewhere around Manila when the drugs began to take hold

absolem posted:

How come we can have objective laws of X, but not objective morality? The sort I've suggested still seems pretty nice...

(note, the first bit of that is an actual question)

Because the only truly objective laws, are the laws of science* that hold the universe together. Once we derive a scientific explanation for the purpose of life then perhaps objective morality can be determined.

*that is to mean the specifics that hold the universe together rather than what we currently know/understand of them.

Raskolnikov38 fucked around with this message at 01:56 on May 23, 2014

absolem
May 21, 2014

The Civil Rights Act of 1964 [is] immoral
insofar as it is coercive towards someone, yes

I am retarded and compassion is overrated.

AUSTRIANECONOMICS
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Caros posted:

Because morality is by its very nature subjective and subject to change. A century and a half ago it was morally okay to own another human being, In places of the world today it still is by the local morals.

Morality is what society says it is, which is why you cannot have objective morality despite the fact that you really, really want to. Can it be your morality? Sure but I hope you reconsider because as a former libertarian I know how lovely life is when you look at the world that way. Is it Objectively true? Not at all. Just because you found a path of logic that makes it seem so doesn't mean that there aren't millions of other people using similar logic to prove that their morality is the right one.

I could logically prove that a double down is objectively the best food, but that doesn't make it anything but heart clogging garbage. Bacon is good, chicken is good, the Double down has naught but chicken and bacon. What other food has nothing but chicken and bacon? The double down is the best food.

except that my proof of my ethics is still looking pretty ok even after a couple of you had a go at it, and your proof of the double down is obviously awful

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archangelwar
Oct 28, 2004

Teaching Moments

absolem posted:

why are you even here? at least the other people berating me are largely intelligent...

You steal some land, leave it to your kid. Your kid knows the land is stolen. How is the kid not in any way liable? How is the land his?

Now let's pretend that the kid doesn't know, but the fact that the land is stolen is common knowledge. How does this change the scenario?

Edit: And before you accuse someone of lacking intelligence, you might want to do some serious introspection. The scenario I laid out is exactly what you described, only replace stereo with land and $1 with inheritance. If I misunderstood your scenario, then perhaps you did not present it very well?

archangelwar fucked around with this message at 01:58 on May 23, 2014

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