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Bates
Jun 15, 2006

OwlFancier posted:

Unless you believe in magic a person who does good things is good.

If someone puts a gun to your head and forces you to donate to a good cause against your will you become a better person? :raise:

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Bates
Jun 15, 2006

Pellisworth posted:

The topic of the thread is, "Is the left hostile to religion," and my point is no, it doesn't need to be. Science and religion needn't conflict, and leftism doesn't have to be atheistic. Many interpretations of Christianity have very socialist/leftist economics at the very least.

Well the answer is "No" in any case. For one thing a majority of leftists are religious and I think even most of the irreligious live their lives quietly and indifferently to religion.

Bates
Jun 15, 2006

Cingulate posted:

In the US.

What does it look like across nations? Globally, or at least within the west?

Well that depends on the place and history of it. Personally I come from a fairly religious-indifferent country - if someone is religious it's more of a curiosity. In that context being hostile to religion and expending a lot of energy on it doesn't really make sense especially since the church has very little social or political power. I can imagine countries where the church has political power and maybe a history of repression or being supportive of right-wing policies - in that context being hostile to it is sensible. I don't think you can make a general statement about "the left" across the West.

CommieGIR posted:

Pretty much, minus the /r/athiest types and the Dawkins/Hitchens types.

Sure and minus far right evangelical sects and the Pat Robertsons Christians are not hostile to homosexuals. All groups have loud and obnoxious subsets with bad and wrong opinions.

Bates
Jun 15, 2006

Squalid posted:

I've only advanced a single claim in this thread which was pretty much just that one can have faith in anything they please.

Of course, although there's a moral obligation to intervene when beliefs are harmful ie. suicide cults or psychics ripping off pensioners.

Bates
Jun 15, 2006

RasperFat posted:

I agree, but they problem is almost everyone mostly in agreement. Don't be assholes to religious people irl, things like liberation theology have a long intertwined history on the left, and that maybe religious claims are all inherently silly on some level.

Sure but then to get back to the thread topic, what is hostility to religion? If it merely means you should be respectful then I agree but if it means not questioning or being openly opposed to any religious claims then clearly not.

Firstly, questioning beliefs is not hostility. In general the more true things and the fewer false things we know the more likely your actions will have the outcomes you want so an understanding of the physical world as close to reality as possible is both desirable and good. As such it is in my own self-interest to know if my beliefs are false and yours are true but if I can't examine your beliefs I can't make that determination. Secondly, hostility to claims you deem harmful is good. I find the concept of Hell an offensive and harmful view of human beings and punishment that I don't want to influence society. I'm hostile to that claim but whether or not it also makes me hostile to one or more religions is incidental.

Bates
Jun 15, 2006

Religion can be used equally well to advocate resistance or oppression. Religion can *do* good things but that doesn't mean it *is* a good thing.

Bates
Jun 15, 2006

Main Paineframe posted:

I wouldn't necessarily say that. Much of the Islamist chaos in the Middle East is in part a response to decades of oppression from local secular regimes as well as a long history of political interference from secular Western governments, and many of the worst-off countries are countries that were secular at one point. Aggressively secular regimes, which promoted nationalism and suppressed religion, not only failed to improve societies but caused deep social resentments against secularism as a result. What distinguishes the most prosperous (let's not even say "best", it's way too subjective) societies today isn't secularism but tolerance. Their laws aren't secular out of opposition to religion or commitment to atheism, they're secular as a neutral ground that treats all beliefs or lack thereof equally.

The distinguishing feature seems to be Freedom of Religion. Secularism has a lot more to do with protecting religious communities from each other than suppressing them but without Freedom of Religion you can suppress them if you want to.

Bates
Jun 15, 2006

OwlFancier posted:

"Wrong views rooted in an irrational belief" is not even remotely limited to religion, I'd wager it's probably not even majority represented by religion.

Yeah let's be clear about this. Atheism only answers one single question: Do you believe in a God? If your answer is anything other than "yes" you are an atheist. There's non-theistic religions though so you can still be religious. You can also be spiritual, superstitious and hold any number of other irrational beliefs ie. conspiracy theorists. Some people take atheism to mean rational, anti-theistic or anti-religious but it's simply wrong.

Bates
Jun 15, 2006

rudatron posted:

The more challenging idea is that 'assumption = faith'. If you're committed to that idea, then you've subtly changed the meaning of the word 'faith' from what it generally means, to a very specific and abstract meaning, all for purpose of religious apologia. "Well isn't everything faith when you think about it?" Is a really, really dumb reply to the issues brought up against religious belief.

It's basically an admission of defeat. Making everything equally unconvincing doesn't make religious claims more convincing.

Bates
Jun 15, 2006

OwlFancier posted:

It's purpose for existence is to argue that there is such a thing as absolute knowledge, be it about the nature of the universe, right and wrong, whatever. That knowledge can be anything. Arguing that a belief in absolute truth must inherently favor capitalism is loving retarded.

It's an authoritarian argument and that mode of thinking inevitably favors existing power structures. Not always, but more so than not.

At any rate religion isn't very good at defining absolute truths. Religions disagree, within them denominations and within them churches and within them people disagree with each other. Religious people seem to evaluate claims like everybody else and if they do that then how is religion anything but a distraction?

Bates
Jun 15, 2006
Left of the average social democrat with libertarian views on some social issues. I think deriving your moral compass from religious dogma is inherently flawed and secular humanism provides the best methods to discover and encourage ethical and productive interactions in society.

Bates
Jun 15, 2006

magnavox space odyssey posted:

I am not trying to say that religion can replace science nor that science is basically a religion. I am saying neither of those things, I don't see how religion could at all be used as science would. I also don't see how you would use science the same way you use religion, as a way of giving meaning to your own life, for example.

The scientific method can't do things it's not designed to do but that doesn't make religion a good or the preferable way to do those things.

Through a process of reasoned arguments and looking at the evidence we have determined that slavery is wrong and women should not be subservient to men. Taking the bible literally you wouldn't come to that conclusion - you have to interpret it and look at it in context to get there. You are using your mind and making a value judgement. Why not simply skip religion and base your moral code directly on reason and evidence instead? Religion only adds a layer of complexity that you in best case can bend to conform to what you already know to be true or in worst case let's you justify what you can't defend with reason.

Bates
Jun 15, 2006

Bolocko posted:

Man is great and "very good", beloved by God, elevated by the Incarnation; "for God so loved the world..." etc.; "the glory of God is a man fully alive." Man isn't a lame gently caress-up by nature, but plays one on TV, often following the path of concupiscence that leads​ to suffering for one's self and for others. We are good, but we don't always choose the good, and sometimes we choose the very bad.

So we're not a bunch of lame gently caress-ups​, but we also kill a lot of people, wreck ecosystems, exploit others, stick gum under desks, and so forth — yeah, when telling the story of man's activity on Earth, we act like a bunch of lame gently caress-ups. We stumble. The Bible is us asking God "what the hell, man" and God trying to push back to show us how to realize our true human glory, reassuring us to have no fear and to trust even as we stumble.

Just as valid as your personal interpretation others focus on sin, rules to be obeyed, Hell and the end-times. You see hope and trust, others see fear and despair. If the Bible poses a question it provides no answers, or rather any and all answers you can discern through your biases, prejudices, flawed assumptions and limited knowledge.

Bates
Jun 15, 2006

TomViolence posted:

We've pretty much already killed the planet we live on, we extinguish entire other species on a daily basis. I don't really consider this winning. We may dominate our natural environment, but if we carry on with our current trajectory this will have dire consequences for the viability of life itself on this planet and the distant dream of slipping earth's surly bonds and forging on into space is as deluded as believing in the rapture. We have one planet and we're loving it up massively. If we somehow do find a way to abandon spaceship earth and carry on elsewhere it'll only be a few of us and billions of folk will carry on living and dying on this toxified, decrepit sphere of ruin until our habitat becomes truly untenable -- a state of affairs creeping closer by the day.

Secular morality has a better track record on this though. Religious Americans mostly voted for a government that intends to dismantle the EPA, revive coal etc while the irreligious mostly voted against it and it's scientists that lead the struggle to change our current path.

Bates
Jun 15, 2006

The Kingfish posted:

It is just as easy to justify slavery on secular terms as it is on religious terms. Contemporaries of the American abolitionist movement considered them a bunch of crazy religious zealots.

Non-religious arguments for slavery exist but they are inconsistent with the popular movements of secular morality.

Bates
Jun 15, 2006

Crowsbeak posted:

You know secular morality was at one time based explicitly on racial hirarchy right?

I had no idea and I don't really see mentions of racial hierarchy in any of the early humanist manifestos for instance but I'll take your word for it. I'm not particularly concerned with what it used to be - the principles as laid out by secular humanism today is inconsistent with slavery and more generally oppression. The Bible on the other hand is, and always will be, in favor of slavery and misogyny.

Bates
Jun 15, 2006

Crowsbeak posted:

Read Voltaire and Hume then get back to me.

Also secular humanism today also has a big boner for mass war against non secular humanists considering the number that love Hitchens and Harris.

If your point is that we can arrive at morally abhorrent views through secular means then you are right but then I don't think anyone here has suggested that we can't or that it's exclusively the domain of religion. Death cults and racists exist. So what? Is your defense of religion just that it's possible for secularism to be equally bad?

How do we best find the most productive ways for humans to cooperate? You can base it on the Bible which has numerous objectionable passages. Or we can craft a document with evidence and reasoned arguments such as the humanist manifesto. I don't necessarily agree 100% with everything in it but right off the bat it doesn't condemn anyone or condone slavery and misogyny. If I'm going to give my children a document to inspire their moral compass I would rather give them that than the Bible.

Bates
Jun 15, 2006

ISeeCuckedPeople posted:

The reason is that the right co-opted religion, and the left didn't even put up a fight. They said "lol most of us hate religion, that ain't worth fighting for."

Despite this most major religions fall more in line with leftist thinking that right wing thinking.

If it can be co-opted by the right it's not a resilient or useful moral guide.

Bates
Jun 15, 2006

Crowsbeak posted:

I notice hiw you avoided how turkey attempted to completley remove religion from it in a way advocated by raspar.

Erdogan is trying to roll back secularization. Are you saying the problem with secular society is that sometimes it fails to remain secular?

Bates
Jun 15, 2006

Tuxedo Catfish posted:

You can't build a moral system without an irrational and arbitrary selection of values somewhere at the foundation, and to talk about "what works" and "what benefits all of society" as if it could be determined through pure reason rather than through moral judgment (which is subjective, unless you believe in an objective, external model for morality... which in turn is a hop, skip, and a jump from believing in God) would be either a mistake or an evasion.

I don't think it's more complicated than recognizing that we share this rock and we have to find the best ways to live and thrive together. If we can agree that life is preferable to death, health is preferable to sickness, pleasure is preferable to pain etc. we can work from there. Does this action benefit me and does it harm others? People can have different perspectives on different issues so we evaluate the evidence and use reasoned arguments to come to a consensus. It's not always simple and sometimes flawed evidence or our biases get in the way so it's key that we continuously try to improve on it and don't pretend we have found the perfect solution that will work forever and all time. Always question and try to do better - never accept authority without a reasoned justification.

Bates
Jun 15, 2006
Secular morality doesn't offer a checklist you can go through to solve every moral dilemma - there's always exceptions and people value different things. There's no simple absolute truth, just the best systems we can manage. Sometimes we might even decide we were wrong and we have to do things differently.

Bates
Jun 15, 2006

BrandorKP posted:

One can rather easily demonstrate that language can be used to do that.

I don't think people are particularly hostile to an interpretation of religion that consciously equivocates it with words you can string together to form whatever meaning you feel like without any authority, claims of absolute truths etc.

Bates
Jun 15, 2006

CountFosco posted:

In the tale of the flood, it doesn't happen because of a fit of pique. It happens because all of humanity reaches a threshold of evil that is unsustainable and is made actionable. It's hard for us to imagine a society that is so universally wicked that it is better for it to be euthanised than to attempt to reform it, but just because it is hard for us to imagine such a society does not make it impossible.

Further, in the Sodom story, God already knows that it's a wicked place, a place where justice demands action, but in an act of mercy sends a couple of angels to try to find ten righteous people in order to spare the city as a whole. Before they even can get started, a mob literally comes to Lot's door demanding to rape angels. Naughty indeed.

Yeah I can't imagine a society that's so bad that every child in it deserves to be drowned and I find the idea revolting. God is oddly supportive of Lot considering he offers up his daughters to be raped.

Bates
Jun 15, 2006

CountFosco posted:

If Lot was the one good enough to be allowed to escape, imagine how bad the rest were.

Again, I think this represents a failure of imagination on your part.

I think it's more plausible that I simply don't agree with God's morality. It's not that strange - I am after all not a Christian.

Bates
Jun 15, 2006

Crowsbeak posted:

Actually that's referring to the Jews before the events of the crucifiction. It's very interesting that atheists push calvinist interpretations of the Bible. I mean it makes it easier for you to write off Christians.

Just a few pages ago religion as a whole was credited with everything from the civil rights movement to math but now it's suddenly wrong to talk about some brands of Christianity.

Bates
Jun 15, 2006

CountFosco posted:

It's not wrong to talk about some brands of Christianity, but it is wrong to conflate certain brands of Christianity with the whole. Fundamentalist Christians are, globally, in the minority. They just seem like the biggest because they're relatively popular in america and they get a looooot of press. Squeaky wheel and all that. Roman Catholics are the single biggest denomination at 1.272 billion, and the Eastern Orthodox represent the second biggest unified denomination at approximately 270 million. Protestants are larger than that at 800 million, but within Protestantism the beliefs, doctrines, and ideas are so diverse that it's really difficult to know how many of those protestants are literalist fundamentalists. According to wiki, methodism represents at least 50 million protestants, and methodists are among the most progressive Christians out there.

I agree but when someone equates all religion to an understanding of the supernatural which then somehow leads to good things they don't get to complain when certain beliefs are brought up. The original claim was about specific events Christianity and Islam may have had an impact on but it was then taken to an absurd generalized point where religion in itself, regardless of the specific god(s), scripture, teachings etc., is assumed to be a force of good merely because it existed.

Bates
Jun 15, 2006

hog fat posted:

you've narrowly defined religion to mean 'the organized religions practiced by uneducated Southerners' which are not even religions but weird cultural vestiges of Antebellum. Go to any Church in any 'progressive' city and you'll find that my view is the majority one.

The majority view still seems to trend conservative which in it self is enough for leftists to oppose it. In the context of this thread it also doesn't really matter if the majority view is cool and good, were we to accept that, if the minority views cause more social harm on balance.

Anyway,, if the OT is null and void Christians should stop confusing the issue by constantly bringing up the Ten Commandments.

Bates
Jun 15, 2006

Crazy Joe Wilson posted:

The slavery of the Jewish people in the Old Testament is much more akin to what we understand as indentured servitude, a period of 7 years where a person is bound to another, lives in their home, and eventually is given back their freedom. The Book of Deuteronomy has codified laws on this that explains terms of service and such.

Do you believe indentured servitude is good?

Bates
Jun 15, 2006
There's no reason to single out beliefs just because they are religious. Is a racist, 9/11 truther or anti-vaxxer less likely to teach harmful things? People can believe whatever as long as it doesn't interfere with their work and they can teach the curriculum in a professional and objective manner.

Bates
Jun 15, 2006
Christians donate more to charities but also vote more right wing by a wide margin. I wonder if that's the difference between "I should be a good person so I do things that make me a better person" vs "Society should be good so I do things that make society better.". If mainline Christianity puts the focus on you, personally, to be a good person then you can donate, volunteer etc. but the social problem itself is sort of incidental to bettering yourself. It doesn't really matter if there's less poverty as long you are doing good things. In contrast leftism describes different ways to structure society in order to solve problems such as poverty and in that context your personal actions are just secondary "icing on the cake".

Bates
Jun 15, 2006

Alienwarehouse posted:

Another thing that would help is if New Atheist shitheads would stop openly calling for the government to tax Churches out of existence. That kind of violates one of the most important aspects of the Constitution, as well.

If you are not a recognized religion you have to demonstrate that you are sufficiently or correctly religious to qualify for tax exemption. It's unavoidably arbitrary and subjective and it puts the government in the position of sanctioning religions which is a breach of the 1st amendment.

It's better to let them go through the same process as every other NGO - demonstrate you perform a public service and keep your books open.

Bates
Jun 15, 2006

Agag posted:

That the Trump administration is going to stomp all over gays and women, because the left couldn't appeal to enough voters, because it holds so many of those voters in contempt.

Most democrat politicians are openly Christian. Meanwhile Trump was contemptuous of women and minorities and yet he got elected.

I do think it's a pretty neat idea that Christians vote against their moral compass and the betterment of their fellow citizens because they personally don't feel respected. It's a very low opinion of religious people. I think they are simply more conservative.

Bates
Jun 15, 2006

Agag posted:

I think in the most recent election you had two candidates that were obvious frauds and made token gestures to Christians. That being equal, Christians defaulted to the GOP, which they consistently do, as we've discussed.

I'm saying the left has go after some of those votes in an authentic way. What's the alternative?

For all her faults I see no reason to doubt Clinton's faith. The same goes for Obama who was actively involved with his church and both wrote and spoke at length about how religion impacted his life - the religious also didn't vote for him. You may think it's not authentic or genuine but there's just nothing to indicate that. They are genuinely Christian but their values are simply not shared by most Christians.

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Bates
Jun 15, 2006

Who What Now posted:

A lot of atheists grew up in and some still live in those communities, so why can't they talk about them. You do know that atheists don't just spring fully-formed from the earth in their own enclaves, right?

Sometimes they even spring fully formed from priesthood.

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