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Rogue0071
Dec 8, 2009

Grey Hunter's next target.

Tias posted:

No, I'm sure living in full communism with increased economic growth, living standards and almost perfect political liberty didn't seem world-changing to those fortunate enough to be a part of it, broseph :rolleyes:

You can repeat the "LOL if it's good, why did stalinists crush it" all day, it doesn't really make authoritarian "communism" any more of a good thing.

Uh, this is not at all an accurate description of anarchism in Spain during the civil war. The anarchists joined the bourgeois government, both nationally and in Catalonia, and during the Barcelona May Days cut a deal with the Stalinists, selling out the POUM. After the POUM was liquidated, the Stalinist then turned on their erstwhile allies. Somehow, anarchist literature and songs about the war and the Stalinist betrayal usually fail to mention this Faustian bargain.

Spain is a wonderful example of a major failing of anarchism - anarchists did not distinguish between a bourgeois state and a proletarian state, and were unwilling to take the power themselves. Consequently, as the existing state was a bourgeois one and they had need of organization to fight against Franco, they joined with it rather than replacing it with a worker's government. This was not in an abstract sense, either - the bourgeois ministers actually offered to resign in Catalonia and the CNT-FAI refused and insisted that they remain in power. The anarchists ensured the survival of the capitalist government which would later turn on them and endorsed the anti-POUM pogrom which would also be turned against them.

Rogue0071 fucked around with this message at 20:33 on Jan 15, 2014

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SSJ2 Goku Wilders
Mar 24, 2010
Tias is basicalyl enamored with the narrative of this one book he read called Black Flame which retcons all labor movements ever as being 'anarchist', no matter how 'anarchist' they actually were.

Raskolnikov38
Mar 3, 2007

We were somewhere around Manila when the drugs began to take hold

Tias posted:

Anarchists have been pivotal to the workers movement in nearly every country, and directly responsible for the increases in living wages, rent decreases and, oh hey, also a driving force in major socialist revolutions such as the Russian one! You really don't know what you're talking about.

Citation needed.

Shibawanko
Feb 13, 2013

I just want a big dumb state to keep the trains running on time and absolving me of the need to "choose" my mailman and identical gas and electricity company. Anarchism fills the void of authority with a need for constant political engagement and struggle, but who really wants to be politically engaged all the time?

Nonsense
Jan 26, 2007

All anarchists were executed for being annoying by the Bolsheviks. I don't think they were really around to 'win' anything in Russia.

Mans
Sep 14, 2011

by Jeffrey of YOSPOS
Hollande has decided that brutal austerity is the way to go to, get this, improve his opinion on the polls.

Never trust a Social Democrat, never trust a center leftist.

http://www.independent.co.uk/news/w...cy-9042432.html


\/\/\/\/\/\/ you're a dumb anarchist gently caress who thinks the PS is composed of actual Socialists. Go back to fantasizing about firebombing your local state authority and come back when you're 18 years old.

Mans fucked around with this message at 11:17 on Jan 16, 2014

Tias
May 25, 2008

Pictured: the patron saint of internet political arguments (probably)

This avatar made possible by a gift from the Religionthread Posters Relief Fund
But don't trust socialists either! No one can be trusted, the revolution needed will be made by.. <-- forums poster Mans.


Raskolnikov38 posted:

Citation needed.

Here's your huckleberry: http://anarchism.pageabode.com/afaq/append4.html

Also, I can really recommend the collected letters of Maurice Brinton, for a good and thorough analysis of how Lenin militarized the Russian trade unions and crushed actual communist currents in the country.

Nonsense posted:

All anarchists were executed for being annoying by the Bolsheviks. I don't think they were really around to 'win' anything in Russia.

Amazing username/post combo, sir!

Job Truniht
Nov 7, 2012

MY POSTS ARE REAL RETARDED, SIR

Mans posted:

Hollande has decided that brutal austerity is the way to go to, get this, improve his opinion on the polls.

Never trust a Social Democrat, never trust a center leftist.

http://www.independent.co.uk/news/w...cy-9042432.html

Didn't he also argue unironically for actual military intervention in Syria? He's not going to last long.

Job Truniht fucked around with this message at 10:25 on Jan 16, 2014

KoldPT
Oct 9, 2012

Job Truniht posted:

Didn't he also argue unironically for actual military intervention in Syria? He's not going to last long.

There were plenty of people arguing for intervention in Syria in these forums, and I don't think that would disqualify them from having Correct Opinions (TM). If only that was all of Flamby's problems :v:

So, over here in the west corner of Yurop not much has happened as of late. Spain keeps having its royal scandals slow burning (Princess Cristina and her husband Iñaki Urdangarín are involved in a corruption scandal) and they recently made their abortion laws *more* restrictive. Over here in Portugal, though, the ruling coalition is preparing an absolutely disgusting move.

Last year we discussed the issue of homosexual co-adoption: if two men or two women are married and one of them has children and dies, it would be legally possible for the other one to continue raising the child. Even if you're against gay adoption because reasons, this is just legal regularization of an already existing situation. Not many people were against it at all, the parliament passed it with plenty of abstentions from the ruling coalition, too.

However, the PSD youths decided this wasn't good enough, so they're going to try to force a referendum after the fact and - get this - PSD isn't allowing their MPs to abstain and will instead force them to vote in favor of the referendum.

Why the gently caress do we elect people when we could just have five guys in parliament instead if this is how they are going to make things work?

ekuNNN
Nov 27, 2004

by Jeffrey of YOSPOS

Nonsense posted:

All anarchists were executed for being annoying by the Bolsheviks. I don't think they were really around to 'win' anything in Russia.

This is dumb and wrong. The anarchists were only betrayed after they were no longer necessary to secure the revolution, in 1918 :commissar: Anyway, this slapfight between Anarchists and Communists is the dumbest derail we've had in a while.


In fascist news, the BNP openly supports the Golden Dawn :aaa: I didn't realize they were that open about their fascism.
Just what Greece didn’t need: BNP leader Nick Griffin seeks Golden Dawn alliance

visceril
Feb 24, 2008
Wasn't Britain the actual birthplace of fascism?

It's been a while, but I remember reading a history of World War I and the struggles of the Second International and pacifists to prevent and end it. In it, the author talks about socialists' failure to bring the working poor to their side in the face of overwhelming nationalism. At some point during the war, a fascist movement developed Tea Party-style (funded and supported by the ruling classes to quash dissent and support the war effort).

I don't know if this was the ideological birth of fascism, but iirc this was the first big fascist movement. If it's also the former, it says a lot about the ideology, I think, that it was developed just to co-op existing movements to reinforce the existing order

Can anyone more knowledgeable C/D?

Electronico6
Feb 25, 2011

KoldPT posted:

However, the PSD youths decided this wasn't good enough, so they're going to try to force a referendum after the fact and - get this - PSD isn't allowing their MPs to abstain and will instead force them to vote in favor of the referendum.

Why the gently caress do we elect people when we could just have five guys in parliament instead if this is how they are going to make things work?

Discipline of vote is an internal party politics that no one pays much attention too, unless the party in question is PCP. We paid attention to PSD as their internal party democracy got trampled, because some boys from PSD stand to make a quick buck out of the referendum.

Jedit
Dec 10, 2011

Proudly supporting vanilla legends 1994-2014

visceril posted:

Wasn't Britain the actual birthplace of fascism?

No, that would be Imperial Rome.

Stefu
Feb 4, 2005


The blog actually reminds me a lot of stuff I've been seeing in Finland, particularly at Verkkomedia ("Alternative news", meaning conspiracy theories) website. You know, the combination of Infowars-style conspiracy theories about NWO, 9/11 and so on with populism, veiled antisemitism and open admiration of Putin, Assad and other "anti-imperialist" forces. (Verkkomedia also throws in heavy doses of euroskepticism, global warming denialism and rather hazily defined 'monetary reform'). It's not quite the same as what the traditional far-right is saying, at least in that they do not really concentrate on anti-immigration hysteria, but it's clearly something that's happening in more than one country.

Tias
May 25, 2008

Pictured: the patron saint of internet political arguments (probably)

This avatar made possible by a gift from the Religionthread Posters Relief Fund

ekuNNN posted:

This is dumb and wrong. The anarchists were only betrayed after they were no longer necessary to secure the revolution, in 1918 :commissar: Anyway, this slapfight between Anarchists and Communists is the dumbest derail we've had in a while.

Anarchists were at the heart of the socialist labor movement from USA to Russia at the turn of the twentieth century - ignoring their role against both industrial and street fascism is many kinds of wrong.

It is a derail, though, let's end it here.

V. Illych L.
Apr 11, 2008

ASK ME ABOUT LUMBER

visceril posted:

Wasn't Britain the actual birthplace of fascism?

It's been a while, but I remember reading a history of World War I and the struggles of the Second International and pacifists to prevent and end it. In it, the author talks about socialists' failure to bring the working poor to their side in the face of overwhelming nationalism. At some point during the war, a fascist movement developed Tea Party-style (funded and supported by the ruling classes to quash dissent and support the war effort).

I don't know if this was the ideological birth of fascism, but iirc this was the first big fascist movement. If it's also the former, it says a lot about the ideology, I think, that it was developed just to co-op existing movements to reinforce the existing order

Can anyone more knowledgeable C/D?

I'm pretty sure it depends on whether one considers the Ku Klux Klan a legitimate fascist movement; they're certainly the oldest modern fascistoid group like that. Otherwise, it probably originated in France with the Cercle Proudhon and the blueshirts.

Mans
Sep 14, 2011

by Jeffrey of YOSPOS

Tias posted:

Anarchists were at the heart of the socialist labor movement from USA to Russia at the turn of the twentieth century - ignoring their role against both industrial and street fascism is many kinds of wrong.

It is a derail, though, let's end it here.

Do i really need to pull out the "if anarchists were the bread and butter of the worker's struggle then how come the best they can come up with was firebombs, getting beaten by cops and failing to organize a single revolutionary state?" argument again?

You have an amazing capacity to ingore the involvement of communists, socialists ,social democrats and trade unionists in the worker's struggle to the point where you sound like a 14 year old claiming that everything good was the result of anarchism and everything bad the result of not-anarchism. Get a slightly better grip of reality please.



\/\/\/\/ If it was anyone other than him yes, but he's the man who literally defends anarchism was the only participant of worth on the workers struggle and when asked to explain what an anarchist society would entail effectively admited that it would have a state but with a name other than state.

Mans fucked around with this message at 16:58 on Jan 17, 2014

ekuNNN
Nov 27, 2004

by Jeffrey of YOSPOS

Mans posted:

Do i really need to pull out the "if anarchists were the bread and butter of the worker's struggle then how come the best they can come up with was firebombs, getting beaten by cops and failing to organize a single revolutionary state?" argument again?

I guess only if you really want to sound like a 14-year old yourself?

Also, PVV has initiated a discussion in the Dutch government about prevention of anti-semitism, while they're working together with Front National :v:

ekuNNN fucked around with this message at 16:35 on Jan 17, 2014

Tias
May 25, 2008

Pictured: the patron saint of internet political arguments (probably)

This avatar made possible by a gift from the Religionthread Posters Relief Fund

Mans posted:

Do i really need to pull out the "if anarchists were the bread and butter of the worker's struggle then how come the best they can come up with was firebombs, getting beaten by cops and failing to organize a single revolutionary state?" argument again?

You have an amazing capacity to ingore the involvement of communists, socialists ,social democrats and trade unionists in the worker's struggle to the point where you sound like a 14 year old claiming that everything good was the result of anarchism and everything bad the result of not-anarchism. Get a slightly better grip of reality please.



\/\/\/\/ If it was anyone other than him yes, but he's the man who literally defends anarchism was the only participant of worth on the workers struggle and when asked to explain what an anarchist society would entail effectively admited that it would have a state but with a name other than state.

I have done no such thing, and I've never claimed that communists, socialists or trade unionists (who, incidentally, were dominated by anarchists from 1900-1930) didn't participate. The sum total of my argument was directed at you and the goon who said "historical anarchism doesn't matter", since anarchists dominated the labour movement that created the 8 hour day, international labor struggle day, spontaneous communist revolutions in Russia, Spain, Portugal and Ukraine, and attempts at the same in Germany and France, as well as a lot of places outside of Europe.

You know so little about the history of labour and mass socialism that it hurts, and this flailing to convince us otherwise frankly demeans the both of us.

Dusz
Mar 5, 2005

SORE IN THE ASS that it even exists!

Tias posted:

I have done no such thing, and I've never claimed that communists, socialists or trade unionists (who, incidentally, were dominated by anarchists from 1900-1930) didn't participate. The sum total of my argument was directed at you and the goon who said "historical anarchism doesn't matter", since anarchists dominated the labour movement that created the 8 hour day, international labor struggle day, spontaneous communist revolutions in Russia, Spain, Portugal and Ukraine, and attempts at the same in Germany and France, as well as a lot of places outside of Europe.

You know so little about the history of labour and mass socialism that it hurts, and this flailing to convince us otherwise frankly demeans the both of us.

Indeed. You see, Anarchism is kind of like God - it creates what it wills out of thin air and dominates every aspect of our lives.

Enjoy
Apr 18, 2009

Tias posted:

trade unionists (who, incidentally, were dominated by anarchists from 1900-1930)

Do you have a source for this claim

Tias
May 25, 2008

Pictured: the patron saint of internet political arguments (probably)

This avatar made possible by a gift from the Religionthread Posters Relief Fund
I have, read Black Flame vol 1: The Revolutionary Class Politics of Anarchism and Syndicalism. Labor unionism all over the world followed mass anarchism in practice if not in theory. It's even free as pdf!

http://libcom.org/files/Lucien%20Van%20Der%20Walt%20and%20Michael%20Schmidt%20Black%20Flame%20vol%201.pdf

Enjoy
Apr 18, 2009

Tias posted:

I have, read Black Flame vol 1: The Revolutionary Class Politics of Anarchism and Syndicalism. Labor unionism all over the world followed mass anarchism in practice if not in theory. It's even free as pdf!

http://libcom.org/files/Lucien%20Van%20Der%20Walt%20and%20Michael%20Schmidt%20Black%20Flame%20vol%201.pdf

Could you maybe point to a specific citation in that

Tias
May 25, 2008

Pictured: the patron saint of internet political arguments (probably)

This avatar made possible by a gift from the Religionthread Posters Relief Fund
Well, the sum of documentation takes several entire chapters, so I'd really just recommend reading it.

I'll be glad to dig out the relevant info when I get home to my copy, though.

Top Gun Reference
Oct 9, 2012
Pillbug
Leftist bickering will never cease to astound me. Why attack your enemy in the next town over when your friend is standing right next to you? It's only literal fascists holding political power, now let me tell you all about how anarchists aren't the true drivers of change in the glorious workers struggle and furthermore *farts*

Dusz
Mar 5, 2005

SORE IN THE ASS that it even exists!

Warcranium posted:

Leftist bickering will never cease to astound me. Why attack your enemy in the next town over when your friend is standing right next to you? It's only literal fascists holding political power, now let me tell you all about how anarchists aren't the true drivers of change in the glorious workers struggle and furthermore *farts*

By Jove, you've got it. *Flicks switch, all the leftists of the world spontaneously coalesce into an unstoppable mass movement

SSJ2 Goku Wilders
Mar 24, 2010
Dear god, black flame. *rebrands all possibilist struggle as anarchism* Anarky ftw

I like This book, it is very profound.

page 212, anarchists are anti-statists and anti-militarists and anti-war!!! posted:

The broad anarchist traditions fervent opposition to state wars and imperialism
was an important expression of its antistatism. Anarchist and syndicalist antimilitarism
was not just about opposition to the use of force to uphold the state but
also a rejection of the class character of the modern military
. Anarchist and syndicalist
opposition to war did not derive so much from pacifism—an opposition to
violence in any form—but from a class analysis. The modern military served, on the
one hand, as the weapon of last resbrt in the maintenance of the class system; on the
other hand, wars by the state were waged only to benefit the interests of the ruling
classes, and offered nothing to the popular classes but conscription, regimentation,
injury, and death.

Arising from competition in the state system along with the drive for new
markets as well as sources of labour and raw materials—at its most sophisticated,
the broad anarchist tradition avoided the crude economic explanations of Marxism—
these wars pitted sailors and soldiers, drawn overwhelmingly from the popular
classes, against one another to serve ends not their own.

No Just War!! Fighting nazis is also bad, and if you do it, you are working only in the interests of the state & capitalism :smug: check mate fucker daughter

215 posted:

Antimilitarism was widely adhered to elsewhere, always linked to a criticism
of capitalism and the state.

216 posted:

The outbreak of the First World War in August 1914 nonetheless saw a number
of prominent anarchists—among them Cherkezov, Cornelissen, Grave, Guillaume,
and Kropotkin—come out openly in support of the Allies, maintaining that a German
victory must be avoided at all costs. The French CGT did likewise, joining with
political socialists, the state, and the employers in a Sacred Union for the duration
of the war. The great majority of sections of the Labour and Socialist International—
with the notable exception of the Bolshevik wing of the RSDRP and a few minor affiliates
like the Bulgarians—also rallied to the flag, throwing overboard their formal
opposition to war and destroying the International. Lenin made great play of the
capitulation of the "anarcho-trenchists," and suggested that anarchism had failed the
test of war as badly as the Marxists.40 Other writers speak in sweeping terms of the
general crisis of the Left and the collapse of socialism in 1914, as "socialist leaders
were either cowed or carried away by the wave of jingoism."41

oh right. Well there seem to be good wars then after all??

i guess kropotkin was wrong, better fill up those gaps in theoretical rigor with some antisemitic anarchist Perspectives:

216 posted:

In fact, the vast majority of anarchists and syndicalists rejected the war, and
adopted the view that the war should be met with revolutionary struggle—a perspective
that goes back to Bakunin.

Hate-u-nin who believed basically what alex jones and david icke believe but replace reptilian with jew. You can find the quotes yourself.

page 218, reforms laws and compromises posted:

If the question of opposing war was fairly easily faced by the broad anarchist
tradition, the daily struggle for immediate gains posed more complicated tactical issues.

Mass anarchists assume that reforms are desirable, and recognise that the need
for reforms is only removed with a revolution
.

well gently caress me

page 218 posted:

Even a syndicalist union, based on
a democratic structure, mobilised through direct action, and infused with radical
ideas, must make numerous compromises with the ruling class in a prerevolutionary
period
, and engage in "negotiations, compromises, adjustments and contacts
with the authorities and the employers."63 (We leave aside here the insurrectionist
view that reforms were worthless, and the claim that a programme of winning imDual
Unionism, Reforms, and Other Tactical Debates ... 219
mediate gains was by definition "reformist" and therefore unacceptable.)64 Unlike
mass anarchism, insurrectionist anarchism refuses to deal with reforms, laws, and
compromises.

This is mind-blowing stuff, to be sure. How does an anarchist do this??

quote:

However, the question for syndicalism is not whether to negotiate or make
compromises with the class enemy but how to do so in a manner consonant with the
syndicalist project
. Most immediately and self-evidently, it follows from our discussion
so far that, in situations falling short of revolution, negotiations and compromises
must arise as the outcome of a struggle based on direct action, which forces
the authorities and the employers to the negotiating table. It is in and around negotiations
that complications arise, and specifically there are questions of what types
of negotiations are acceptable, what compromises are possible, and which outcomes
are compatible with the means and ends of a syndicalist union.

That's really Intense, so a mass anarchist works in the system and compromises.... but how remains teh question... interesting. It seems like possibilist union organizing, the type of which Literally All Labor Movements Ever including the Bolsheviks directed and sought after, are the key to Mass Anarchism... drat who would have thought

page 224, what is to be done posted:

In summary, unlike principles and strategies, the development of appropriate
tactics is not an easy matter. Depending on the context—for example, the rise of state
welfare or its retreat—the tactics will be different. Principles and strategies provide
a guide for the development of tactics, and set the boundaries on which ones are
acceptable, but the continual emergence of new situations means that tactics must
evolve continuously, are shaped by the context, and that there is no universal set of
tactics applicable to every situation.

Oh my loving god lmao

quote:

Ultimately, while a clear analysis of particular historical conjunctures, knowledge of historical experiences, and understanding of the implications of principles and strategies

wow. so you look at the historical, andthe material 'conditions' so to speak...

quote:

can aid the development of tactics, it is practice that offers an effective adjudicator between different tactical approaches.
At present, the jury is still out. There is no consensus among syndicalists over
issues of contracts in collective bargaining, participation in the statutory industrial
relations machinery, and the issue of state welfare.
One result has been a split in syn­
dicalist ranks, leaving most syndicalists outside the IWA—including all of the larg­
est syndicalist unions (with the exception of the Revolutionary Confederation of
Anarcho-Syndicalists, RKAS, in Russia). One consequence has been the formation
of the European Federation of Alternative Syndicalism (FESAL). Another has been
the emergence of a new international formation also outside the IWA: established
in Madrid in 2001, the International Libertarian Solidarity network includes dis­
sident syndicalist unions like the Spanish CGT, the CNT-Paris, and the SAC as well
as a number of other anarchist groups like the FdCA and the WSM along with the
Italian formation, the Confederation of the Base. The latter is a revolutionary syn­
dicalist body that emerged from the largely apolitical rank-and-file COBAS ("base
committee") movement of the 1980s

Okay that's real cool. Good anarchgy right there, i'm liking this a lot.

So just to convince myself i want to see some good examples of 'the broad anarchist tradition', which is 'replete with numerous examples of large-scale and effective antimilitarist campaigns'. Preferably examples plural that were actually meaningful in a historical sense?? maybe?? and that don't flow solely from the anarchist go-tos that ended up lasting less than a year and ended in wholesale slaughter of untrained and undisciplined peasan--

213 posted:

examples of large-scale and effective antimilitarist campaigns, particularly in the
glorious period. Some of the most important of these campaigns developed into
revolts by the Western popular classes against colonialism. During the Cuban war
of independence (1895-1904), the Spanish anarchists campaigned against Spanish
intervention among the working class, peasantry, and military. "All Spanish anarchists
disapproved of the war and called on workers to disobey military authority
and refuse to fight in Cuba," leading to several mutinies among draftees.8
That's some good poo poo, refusing to go to war is definitely some good anarchism. i'm sure it was the 20 or so anarchists that refused to fight and went to military jail rather than the united states of AMerica getting involved, or the spanish having to fight on multiple fronts (and losing there too), that led to the victory of cuba.

quote:

The Spanish
anarchists also opposed the intervention of the United States from 1898 onward.
dont intervene... we're fine, we're fine

quote:

Michele Angiolillo, the insurrectionist anarchist who assassinated Spanish president
Antonio Canovas del Castillo in 1897, declared at his trial that the deed was in
revenge for the repression of anarchists in Spain as well as for Spain's atrocities in its
colonial wars in Cuba and the Philippines.

I thought this book didn't consider insurrectionist anarchists, anarchists? It seems that when they do something 'Good' they are cool, but otherwise they are not?? wowaweewa

239 posted:

The issue that arises, however, is how best to spread the new faith, and it is
here that we encounter a wide range of different tactical positions on a crucial question:
Is it necessary for the militant minority of anarchists or syndicalists to form
themselves into a specifically anarchist or syndicalist political organisation in order
to promote their ideas and pursue their strategies? If so, how should such a group
be organised?

There are a number of key positions. There is an "antiorganisationalist" one,
which argues for an informal network of revolutionaries. There is the view of some
syndicalists that a revolutionary union can undertake all the tasks of an anarchist or
syndicalist political organisation, making such an organisation redundant. Finally,
there is organisational dualism, which is the stance that there must be a specific and
distinct anarchist organisation that would promote anarchist or syndicalist ideas.

[...]

It is possible that this antiorganisationalist approach, with its stress on a loose
network of insurrectionary activists, was developed as an alternative to the authoritarian
insurrectionism of earlier socialists like Louis Auguste Blanqui, who advocated
a coup d'etat by a revolutionary conspiracy5 The Galleanist approach raises
questions. Organised—even if informally—and bound by a definite programme, the
Galleanists were essentially an "anarchist party" that was willing to enforce some
sort of discipline and exclusion. A network is an organisation, as is a local cell, and
the insurrectionist anarchist current was clearly characterised by a narrow set of
shared analytic and strategic positions. If a network of individual affinity groups
could operate in a nonauthoritarian manner and share common political positions,
as the Galleanists believed, then there is no real reason to suppose that formal organisation
must eventuate in "a true hierarchy," an authoritarian organisation; if not,
then "antiorganisationalism" is also not a solution.

okay so decentralized, no hierarchy no mods no masters (no gods either). good poo poo. but we've tried this and it never worked. never ever ever ever.

quote:

Yet even if organisational dualism is accepted, there is wide scope for disagreement
over how much agreement, coherence, and discipline a group should adopt. We
discuss these issues in this chapter, making the case that a coherent and specifically
anarchist organisation, with a common analysis, strategy, and tactics along with a
measure of collective responsibility, expressed in a programme, is the most effective
of these approaches and arguably a necessary complement to a syndicalist strategy.


[...]
The Galleanists arguably did not recognise the dangers of informal organisation
and the merits of formal organisation. The great problem of informal organisation
is the development of informal and invisible hierarchies. By contrast, formal
rules and procedures outlining responsibilities, rights, and roles enable a certain
amount of accountability and transparency, and provide a safeguard against the
"tyranny of structurelessness."6 Thus,
The absence of any formal structure not only does not guarantee greater
internal democracy, but can also permit the creation of informal groups
of hidden leaders. These groups come together on the basis of affinity,
they can co-opt new adherents and they can generate an uncontrolled
and uncontrollable leadership, hard to identify but nonetheless effective.
7

If there is no necessary link between the formal character of an organisation
and the rise of authoritarianism and hierarchy, it is also the case that an informal
structure does not avoid such problems.

well poo poo. so it's like Lenin when he says that careerists and charlatans are better shot than left to work in the party then? when he says that organization is needed but that we always have to be cautious of abuses of power? And when 'Mass Anarchism' promotes working inside the system, possibilism and reformism until the revolution, just like Lenin in Left Wing Communism: An Infantile Disorder in a chapter literally called Should we Participate In Bourgeous Parliaments????, that's like totally Anarchist, and has nothing to do with being sound organizational/revolutionary theory?

Lmfao this book is bad and you are bad, anarchism is bad.


ekuNNN posted:

I guess only if you really want to sound like a 14-year old yourself?

Also, PVV has initiated a discussion in the Dutch government about prevention of anti-semitism, while they're working together with Front National :v:

Wilders is actually a really big fan of Israël. I've always wondered whether that's due to having to appease his donors in the United States or if it's a marker of the Neo-Right / Identitarians. It doesn't seem to be the latter, because there's groups in Europe (like the Finnish one mentioned previously) that are anti-zionist. Does anyone have an analysis on this?

Silver2195
Apr 4, 2012

SSJ2 Goku Wilders posted:

Hate-u-nin who believed basically what alex jones and david icke believe but replace reptilian with jew. You can find the quotes yourself.

Not to defend Bakunin, but let's be fair:

not Bakunin posted:

The Jewish friend of the family Lassalle, who fortunately leaves at the end of this week, has happily again lost 5,000 Thaler in a fraudulent speculation. The fellow would rather throw money in the dirt than make a loan to a 'friend' even if interest and capital are guaranteed. He acts on the view that he must live like a Jewish baron or baronised (probably via the Countess) Jew.

Silver2195 fucked around with this message at 15:41 on Jan 18, 2014

SSJ2 Goku Wilders
Mar 24, 2010
Yeah, but those were from his private letters to Engels, never actually like published works. In communications like that... you know.

He's misquoted like that too, pretty often, with usually the irony/context of the works being misconstrued (like in On The Jewish Question, where his remarks about Jews are meant as a sardonic comparison to the German bourgeoisie).

Point taken though.

Obdicut
May 15, 2012

"What election?"

SSJ2 Goku Wilders posted:


He's misquoted like that too,

How is that a 'misquote'?

KoldPT
Oct 9, 2012
The history of all D&D threads is the history of intra-leftist struggle.

SSJ2 Goku Wilders
Mar 24, 2010

Obdicut posted:

How is that a 'misquote'?

It admittedly might not be the best word to use in this case, but I am still struggling to find a word that's more useful in describing the intellectual poverty involved with this thing that anti-marxist groups tend to do, where they quote Marx's satirical style out of context to prove the antisemitism of a movement, of which the first successful leader was not only Jewish, but also used everything, including very recently developed and costly technology, to deter and suppress antisemitism.

From reading my personal chats with comrades, you might deduce that I was a raging antisemitic identitarian. Practice and published writing prove otherwise though. The same can not be said of the bakunin quote.

Mans
Sep 14, 2011

by Jeffrey of YOSPOS
Anyone who ever called anyone a fag or a sissy is clearly an homophobe who is secretly plotting against the rights of homosexuals, right?

Truth be told, calling someone a Jewish friend of the family sounds like a post taken right out of GBS 2.1

Obdicut
May 15, 2012

"What election?"

SSJ2 Goku Wilders posted:

It admittedly might not be the best word to use in this case, but I am still struggling to find a word that's more useful in describing the intellectual poverty involved with this thing that anti-marxist groups tend to do, where they quote Marx's satirical style out of context to prove the antisemitism of a movement, of which the first successful leader was not only Jewish, but also used everything, including very recently developed and costly technology, to deter and suppress antisemitism.

From reading my personal chats with comrades, you might deduce that I was a raging antisemitic identitarian. Practice and published writing prove otherwise though. The same can not be said of the bakunin quote.

Marx wasn't being satirical in many of his polemics against Jews, and I'm not sure why you think he was. His critique of the Jewish religion, for example, was not satirical; he believed that the religion promoted, basically, capitalist practices. His 'stage theory' of history also led to his conclusion that Judaism was a more primitive version of Christianity.

Can you explain where you're getting this idea that it was all satire from?

Have you read "On the Jewish Question"?

quote:

From reading my personal chats with comrades, you might deduce that I was a raging antisemitic identitarian.

Why, what do you say?

dex_sda
Oct 11, 2012


Being a dipshit only in private conversations still makes you a dipshit, hope this helps.

To keep this on topic, the NOP (basically a nationalist collection of idiots in Poland, known for such wondrous displays of civility as chanting "gas the queers" on a LGBT meet) were handing out fliers on the streets yesterday. Something glorifying a murderer for assassinating Gabriel Narutowicz because he was kind of not totally with the right wing idiots. "Back in the day only one murder was necessary, now we have to fight everyone" or some poo poo like that. Substantially worsened my day.

Also these same people are against the WOŚP, which is charity organisation raising money for treatment of newborns every year. Why are they against something so noble, you ask? Well, the guy who runs the charity is leftist!

e: but hey, at least their logo isn't red, so they ain't nazis after all!


Oh wait that's just the official one, this is the one they actually use in propaganda:

Fascism? We're even worse!!! That's nice isn't it.

dex_sda fucked around with this message at 16:43 on Jan 18, 2014

SSJ2 Goku Wilders
Mar 24, 2010

Obdicut posted:

Marx wasn't being satirical in many of his polemics against Jews, and I'm not sure why you think he was. His critique of the Jewish religion, for example, was not satirical; he believed that the religion promoted, basically, capitalist practices. His 'stage theory' of history also led to his conclusion that Judaism was a more primitive version of Christianity.
Could you please go ahead and cite this, thanks in advance.

obdicut posted:

Can you explain where you're getting this idea that it was all satire from?
Haha you clearly haven't read anything by Marx ever? What kind of question is this?

obdicut posted:

Have you read "On the Jewish Question"?
Uhm, have you?

Obdicut
May 15, 2012

"What election?"

SSJ2 Goku Wilders posted:

Could you please go ahead and cite this, thanks in advance.


Sorry, the stage-theory bit is actually incorret, however, here's the citations for the rest:

quote:

We recognize in Judaism, therefore, a general anti-social element of the present time, an element which through historical development – to which in this harmful respect the Jews have zealously contributed – has been brought to its present high level, at which it must necessarily begin to disintegrate.

...

quote:

We recognize in Judaism, therefore, a general anti-social element of the present time, an element which through historical development – to which in this harmful respect the Jews have zealously contributed – has been brought to its present high level, at which it must necessarily begin to disintegrate.

...

quote:

Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man – and turns them into commodities. Money is the universal self-established value of all things. It has, therefore, robbed the whole world – both the world of men and nature – of its specific value. Money is the estranged essence of man’s work and man’s existence, and this alien essence dominates him, and he worships it.

The god of the Jews has become secularized and has become the god of the world. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange.

...

quote:

The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.

The groundless law of the Jew is only a religious caricature of groundless morality and right in general, of the purely formal rites with which the world of self-interest surrounds itself.

...

quote:

Once society has succeeded in abolishing the empirical essence of Judaism – huckstering and its preconditions – the Jew will have become impossible, because his consciousness no longer has an object, because the subjective basis of Judaism, practical need, has been humanized, and because the conflict between man’s individual-sensuous existence and his species-existence has been abolished.


Text from Marxists.org

http://www.marxists.org/archive/marx/works/1844/jewish-question/


quote:

Haha you clearly haven't read anything by Marx ever? What kind of question is this?

I've read most of Marx's works. He makes abundant use of satire, but that doesn't mean that he's always being satirical. In particular, when he talks about the connection between "practical Judaism" and capitalism, he's not being satirical.

quote:

Uhm, have you?

Yep.

SSJ2 Goku Wilders
Mar 24, 2010

Obdicut posted:

Sorry, the stage-theory bit is actually incorret, however, here's the citations for the rest:

I've read most of Marx's works. He makes abundant use of satire, but that doesn't mean that he's always being satirical. In particular, when he talks about the connection between "practical Judaism" and capitalism, he's not being satirical.

Yep.

I'm sorry, but you clearly didn't have a good teacher, then. It was obvious in advance what you were going to cite, and I even called it out beforehand:

SSJ2 Goku Wilders posted:

He's misquoted like that too, pretty often, with usually the irony/context of the works being misconstrued (like in On The Jewish Question, where his remarks about Jews are meant as a sardonic comparison to the German bourgeoisie).

I don't have time nor wish to write a full rebuttal to your extremely shallow interpretation, so I hope you don't mind if I quote another sociologist on the topic?

Ehh let's see. Yeah, Fine will do:

Robert Fine: Marx's Critique of Human Rights: Marx on the Jewish Question posted:

Let us turn to another text, written shortly after these spirited attacks on Prussian
authoritarianism, on the Jewish question. Marx’s essays ‘On the Jewish Question’, published
in 1843 and 1844 were a response to two studies on the Jewish Question by a radical
philosopher and friend of Marx, Bruno Bauer. The so‐called Jewish Question was whether
Jews in Germany should be emancipated, that is, granted equal civil and political rights, as
they had been in France. Bruno Bauer was opposed to Jewish emancipation. He maintained
that for Jews to become Prussian citizens on an equal footing with other citizens they first
had to surrender their Judaism; that is, they had to convert. For Bauer there was something
about Judaism that made Jews unfit to be full citizens. Their unfitness for citizenship had to
do with their backwardness (their incapacity to evolve culturally or morally), their exclusivity
and claims to privileged treatment (Jews, Bauer wrote, prided themselves on being the
chosen people), their indifference to the happiness or freedom of other people, and their
financial power over Europe. If ‘the Jews’ were hated in the Christian world, Bauer wrote,
then they provoked this mistreatment since they had no interest in the progress of humanity
at large and derived no universal moral principles from their own suffering.

Marx’s opposition to Bauer was clearly stated: ‘we do not tell the Jews that they cannot be
emancipated politically without emancipating themselves from Judaism
, which is what
Bauer tells them’. He argued that whilst Bauer accepted the Prussian state as it was and
confined himself to a (woefully misguided) criticism of the Jewish religion, he ignored the
real substance of ‘the Jewish question’ which was political emancipation. Contrasting Prussia
to France and America, where Jews were fully emancipated, Marx maintained that ‘states
which cannot yet politically emancipate the Jews must be rated by comparison with the
perfected political state and shown to be under‐developed’. It was not only the case that the
so‐called ‘Christian state’, as Bauer called Prussia, could emancipate the Jews but in the
more advanced cases it had emancipated them in fact (HF 137‐138).

[...]

Whilst Marx was not for Judaism or for any religion, he opposed absolutely the attempt to
abolish religion by force from above. He wrote for example of the futility of the state trying
to abolish religion by political means:

when the political state... comes violently into being out of civil society... the state
can ... proceed to the abolition of religion, to the destruction of religion, but only in
the same way as it proceeds to ... the abolition of life (that is, by the guillotine). At
those times when it is particularly self‐confident, political life attempts to suppress
its presupposition, civil society... and to constitute itself as the real, harmonious
species life of man. But ... the political drama necessarily ends up with the
restoration of religion, private property and all the elements of civil society...’ (MEW
222)

However, when Marx's essays on the Jewish Question are cited in the literature, a very different impression is usually offered. First, a passage is cited in which the idea of rights is associated with 'egoistic man', that is, with the bourgeois subject:

‘none of the so‐called rights of man goes beyond egoistic man, man as a member of
civil society, namely an individual withdrawn into himself, his private interest and his
private desires.... separated from the community. The practical application of the
right of man to freedom is the right of man to private property.

Second, a passage is cited in which political emancipation is associated with the
emancipation of private property from all political constraints:

The perfection of the idealism of the state was at the same time the perfection of
the materialism of civil society. The shaking off of the political yoke was at the same
time the shaking off of the bonds which held in check the egoistic spirit of civil
society. Political emancipation was at the same time the emancipation of civil
society from politics, from even the appearance of a universal content.

The rights of man and citizen, in other words gave free rein in civil society to egoism,
competition, the treatment of our fellow human beings as means to our own private ends.
In short, ‘man was not freed from private property, he received the freedom of property’.
Third, passages are cited in which Marx contrasts the limits of political emancipation to
social or human emancipation. If political emancipation was a great step forward, it falls
short of human emancipation:

"The fact that you can be emancipated politically without completely and absolutely
renouncing Judaism shows that political emancipation is by itself not human emancipation.

"The rights of man and citizen seem to pale into insignificance next to social revolution.

What this shows is the danger of isolating quotations from their larger context and reading a
text in accordance with one’s image of what Marx argued rather than allowing the text to
shatter our preconceptions.
The contrast Marx emphasised between political and human
emancipation was designed not to subsume one to the other but to reveal the error behind
Bauer’s proto-antisemitic argument. The grammar of Marx’s argument was this: if none of
the so-called rights of man goes beyond egoistic man, then why pick on the Jews for
exclusion on the grounds of their egoism? If political emancipation is at the same time the
emancipation of civil society from political constraints, then why pick on the Jews for
thinking only of their own interests. If political emancipation falls short of social or human
emancipation, then why expect the Jews to emancipate themselves as human beings before
they can be granted political emancipation. The key to Marx’s argument was to rebut the
radicalism Bauer espoused: a radicalism that not only denied the rights of Jews but at once
trashed the rights of man and citizen as such. What Marx stood for in the Jewish Question as
in his earlier writings more generally was a philosophy of right. What he stood against was a
spiritless radicalism that revealed its inhumanity not only through its hostility to Jews but
also through its hostility to the idea of right.


That's for introduction, now for your argument:

ibid. posted:

I can hear one more objection to this reading of Marx. It is that he himself ultimately shared
the view that Judaism is intimately linked with money, self-interest, profit, etc. and that the
emancipation of Jews must mean the emancipation of humanity from Judaism.
The passage
that is cited comes from Marx’s second essay.

"What is the secular basis of Judaism? Practical need, self-interest. What is the
secular cult of the Jew? Haggling. What is his secular God? Money. Well then!
Emancipation from haggling and from money, i.e. from practical, real Judaism,
would be the same as the self-emancipation of our age.... The emancipation of the
Jews is in the last analysis the emancipation of humankind from Judaism. (MEW pp.
236-7)"

The passage looks as if it is replete with anti-Jewish stereotypes, but the deeply ironic
grammar of this passage should now be apparent.
Whilst Bauer represented ‘the Jew’ as
‘moneyman’, in the bourgeois world ‘money has become a world power’. Whilst Bauer
imagined that money was ‘the practical spirit of the Jews’, money has become ‘the practical
spirit of the Christian peoples’.


If money is the ‘jealous god of Israel’ before whom no other
god may stand, as Bauer would have it, then the god of the Jews has become the god of the
world.
In short, if ‘the Jews’ are identified with money, self-interest, exclusivity, secrecy,
financial power and all the rest, Marx turned the argument on its head: ‘‘The Jew, who is a
particular member of civil society, is only the particular manifestation of the Judaism of civil
society’ (MEW 238).

Bauer illustrates what Julius Carlebach called ‘the radical critique of Judaism’. Apparently he
went on to promote the idea of shipping German Jews to ‘the land of Canaan’ and to
represent them as ‘white Negroes’ incapable of conversion to Christianity (Radical Critique
of Judaism, p.147). Marx not only repudiated Bauer’s proto-antisemitism, he also sought to
uncover the roots of his folly in his devaluation of human rights.

This is from Fine's lecture material, it's pretty basic stuff. You can find it here.

This might also be of use. Enjoy.

Obdicut
May 15, 2012

"What election?"

But I don't agree that it was a sardonic comparison, and that's not really a supportable interpretation.

And I fully agree that Marx thought that Jews could be emancipated 'politically' without being emancipated from Judaism. However, as what you're quoting says:

quote:

The fact that you can be emancipated politically without completely and absolutely renouncing Judaism shows that political emancipation is by itself not human emancipation.


I don't think agree with Fine's interpretation of the passage as heavily ironic, and I don't think that it's well-supported in what you quoted, either. I definitely think that he's poking fun at anti-semites who chastize Jews for being in love with money when the larger culture is also in love with money, but he doesn't, at all, deny that Jewish culture, Jewish religion, is in love with money; instead, he affirms that as a reality. I think that Fine has mistaken irony used to attack capitalism here with those ironic statements negating the view of Jewish religion and culture; in fact, the ironic attack on capitalism only works if you affirm those qualities are really part of the Jewish culture and religion.

When you asked if I'd read "On the Jewish Question" before, did you actually mean if I'd read (and agreed with) Fine? Or are you saying those pieces I quoted before are obviously ironic--and if so, can you demonstrate that without simply asserting it?

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Raskolnikov38
Mar 3, 2007

We were somewhere around Manila when the drugs began to take hold

This is a godawful link. Half of the bits on the Russian Revolution aren't even written yet and the rest of is BOLSHEVIKS BAD with nothing on your claim of how anarchists played a major role in the revolution. They didn't

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