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TLM3101
Sep 8, 2010



absolem posted:

TLM3101 posted:

I am seriously going to print this out and frame it on my wall as the clearest loving example of bougie, wanna-be radical and vacuuous pseudo-intellectual drivel. It's almost platonic in its perfection.

Fake edit: Aaaand now you're blaming poor people for the financial crisis. Holy poo poo. :stare:
Mind telling me how you decide what is moral or not? Because as far as I can tell, coercive acts are the only thing that is immoral.

Since this thread seems to be the best to answer this one in...


Good Citizen posted:

My moral system can be generalized as:
a) Treat others how I'd like to be treated
b) Try to make the world a better place for everyone, especially for the people who are really struggling

Pretty much this. Because I do have an obligation to my fellow human beings on this planet. Does it chafe me to know that some of my taxes are going to some 20-something rear end in a top hat who's decided that collecting unemployment-benefits from our generous welfare state while living with his parents is the bomb (full disclosure: Not an American. Norwegian)? Yeah, of course it does. However, if that is the price to pay for having a functioning social safety-net there if or when I or anyone else should need it, then you'd better believe I'm willing to pay it.

And, you know, it means that loafing kid isn't homeless and starving, which no-one should be forced to be.

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TLM3101
Sep 8, 2010



rudatron posted:

A well thought out moral system does not start with valuing things, it must value people first. Otherwise it is not the value system of a social creature, which human beings happen to be.

Which is also where libertarianism ( and the crazy ancap nonsense in particular ) falls utterly flat because it insists on valuing people only as things, commodifying every part of human interaction. Which is where I think you end up with the asinine idea that "murder, rape and stealing a dime are equally bad", as well as the perfect justification for the re-introduction of slavery, de-facto or de-jure, in one form or another that seems to be such a hallmark of libertarianism.

Not that this is a stunning new insight, but on the off-chance the OP is going to peek his head in again, I'm at least going to leave it here.

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